Unbiased columnism # 1.6

Questioning McShane

Stockholm, Friday, May 29 1998

[Previous installment: You know that you’re being sued by Scientology when] 9:35. Court resumes. Magnusson speaks.

That is, he utters a word, waits five seconds, then utters another, waits, scratches his head, says a word, waits, leafs through his papers. The judge looks puzzled. Now what is this man doing, he wonders. “Are you done?” he asks. “… erm, … No…” Magnusson replies, and moves to the next word. Zenon and I exchange glances. Yesterday, Zenon asked Magnusson what the fuck had been amiss with him earlier that day, when he literally spelled his words. Gotten out from the wrong side of the bed? Ill? Fight with the missus? “No, not at all,” Magnusson had answered, “I was just trying to emphasise my words.” Instead of attracting he’s losing everybody’s attention. “OT2… OT3… NOTS… materialet… erm… hemlig… ehh… RTC… materialet…”

His aide gets up and hands a set of papers to the three judges and the clerk, then sits down. “Erm, shouldn’t you give one to Panoussis as well?” the judge reminds the aide. The aide smiles bashfully, gets up again and does so. It turns out to be a fifty-page brief containing a phrasal of the grounds, ‘grounds’ being the legal reasons you put forwards as to why your opponent is in the wrong. The judges sigh. “Now which parts did you revise?” the chairman asks Magnusson. “You don’t expect us to read all this again, do you?” Yes, I think he does. Worse, Magnusson expects them to carefully compare these grounds to the ones he previously handed in. Perhaps the court should hire a notary public to compare the two sets; now, that would be a novel idea!

There is a discussion about the damages RTC claims it has suffered because of the availability of “the material”. Zenon insists that RTC should specify its claim (it has been proposed as a lump sum). Zenon again mentions ‘Excalibur Revisited’, written by Geoffrey Filbert, a book that deals with OT3 stuff too and which was registered with the Copyright Office before Hubbard’s OT3 was. McShane immediately confers with Magnusson.

From my comments & summary re: OT3: “Excalibur Revisted was published in electronic form, and Mr Filbert has given it to the public domain in the fall of 1994. It is, amongst others, available via America Online and has been since December 1994. The material is in fact copyright by Filbert; he received his copyright registration on April 25, 1982. Scientology received their first copyright filings for their OT 3 material in 1986… So I guess Filbert predates them.” Filbert describes something very similar to OT3 in pages 266 – 268 of his book.

10:20. McShane takes the witness stand again. I didn’t understand most of Magnusson’s questions so I’ll leave these open; McShane’s answers are more or less verbose. (There will be a tape via the court later, so don’t take my word for it.)

Q ..
The majority of L Ron Hubbard’s works are freely available, perhaps 95% is there for all to read. There is a small percentage that is confidential, that he designated as such, and we believe that this material should remain confidential and unpublished and is only to be seen by and sold to individuals who have reached a certain qualified spiritual level.

Q ..
No you do not.

Q ..
Before a member can have access to, for instance, OT2 he has to go through all prior steps and levels, which can take a considerate amount of time, and only then he becomes eligible to apply for permission to have access to OT2.

Q ..
Once he has qualified spiritually, having met the prerequisite requirements, he then has to apply to RTC to get access. RTC then makes sure that he has indeed met the correct spiritual requirements and that he has the correct ethical — now that is a church term, it means ‘moral’ — requirements to study OT2.

Q ..
Yes we do.

Q ..
No there is more.

Q ..
Once RTC has authorised a person to be allowed access to the level, he then has to sign a confidentiality agreement, and if it has been verified that all requirements are met, he then is invited to study the material. He will take that invitation. The confidentiality agreement is an agreement that the members signs and whereby he agrees that he will never copy the material, never take notes of the material, that he will never disclose the content of the material, that he will maintain the security of the material. That he maintain the security of the material while he is on that particular service. ‘Service’ is a word we use for a special course or counselling you will be receiving.

Q [hands McShane a binder; the attachment under scrutiny is a confidentiality contract] … Can you briefly …
The example here in the book is a typical confidentiality agreement that the member will sign before he is allowed unto the level, and it specifies exactly what is required from this member. For example, the second page of the agreement, where you have no 3, it says that the parishioner specifically agrees that the Advanced Technology, including those portions which have been trusted to him,

Q ..
FSO stands for Flag Service Organisations, one of our largest service centers, and it is located in Clearwater, California.

Q ..
Under 4a it says: “the parishioner shall not disclose verbally [stuff which I missed] …”. That kind of encompasses the meaning of this document in general terms.

Q ..
Next he would take this signed agreement and go to the RTC representative in the Advanced Church, and he would receive an invitation to study this specific level he is applying to.

Q ..
Once he has done those two steps, he has to read the security regulations which gives him more information as to what is required of him while he is on the course. This reference gives him specifics as to how to access the security rooms where this material is kept and where he will do his course. For instance, he is not permitted to let anybody into the room that does not have his own security card, which is a card you need to gain access to these rooms.
This binder contains photographs of the procedures that are followed by all parishioners who are selected to do an OT course. Although the photos are depicting the procedure [..], this is the procedure which is followed by all members who are allowed access. I will go through them as quickly as I can. [blabla. McShane explains the security procedures in great detail and keeps at it for half an hour. Cards, guards, chains and locks.]
The courses contain more than just the confidentiality material, there are also confidential tapes that contain Mr Hubbard’s lectures. These tapes never leave the room. .As for the NOTS, members are not allowed on that course, it is allowed only to the ministers of the Advanced Organisations.

Break.

11:30. McShane continues.
There are only seven churches in the world that are authorised by RTC to deliver this material.

Q ..
No, there’s none in Sweden.

Q ..
The general purpose of these magazines is to inform the members what is happening in the church – events, marriages, conferences — and also they promote the services that that churches offers. [He is obviously trying to repair some of the damage Zenon has done when he quoted form CoS promo material.]

Q ..
No, it talks about all the services which contain a lot of the non-confidential services and some of the confidential services that are delivered by these organisations.

Q ..
Yes, these are two organisations which are licensed by RTC.

Q ..
That means that — ‘clear’ is a specific level which is one of the services these organisations deliver. Panoussis had it wrong, he believed the OT levels come first, then clear, which is not true. [A couple of the critics exchange surprised glances. Zenon never said so. Zenon knows that ‘clear’ comes first.] The level of ‘clear’ — although there is a course involved that is confidential, the clearing course — people can reach the state of ‘clear’ without doing that course. It is a very significant level in the church. After a person has achieved the state of ‘clear’ he would then be eligible to continue on with the OT levels. The number I believe that is listed in there for OT levels is not how many OT’s have been produced but how many levels those people did.

Q ..
You have OT1 to OT8, those are what we call the OT levels. And once a member completes for instance OT1, he then becomes eligible to become OT2, and so on. So, for instance, if there was just one person in that part church who did seven levels, the magazine would list them as seven completions.

Q .. [I think: whether it is possible to do all levels in the time covered between the release of two issues of a magazine]
It’s possible.

Q ..
For instance, here, on page x, it says ‘over 2000 level completions’, a number from which you can’t tell how many individual people have done these levels.

Q ..
On the first page it says 2500 clears; ‘clear’ is not an OT level And then it says over 1000 OT’s per year, which means that there could be a 1000 different persons who did a level, for instance OT1.

Q .. [how many people did them]
I can give you a fairly accurate estimate. Since 1968, when OT2 and 3 were delivered for the first time, there are in between 20,000 and 25,000 people who have gone through the specific requirements and past all the other requirements. That’s a pretty good estimate. In comparison to the membership of Scientology all over the world, that is pretty small.

Q ..
The NOTS course itself is for specially trained ministers of the church and there’s a — my best count is 325 ministers.

Q ..
The course itself, for instance the OT2 course, contains many different texts, tapes and videos by Mr Hubbard, and together that makes up the OT2 course. So it’s more than just the OT2 materials that go into the course.

Q ..
Unfortunately, in 1983 several ex-members of the church, three, impersonated high executives of the church and went in to the Advanced Organisation in Denmark and stole material that was specifically the NOTS material; and another theft occurred in the Advanced Organisation in the UK, also in 1983, where an employee stole a copy of OT2 and OT3. One of the people who stole the material in Denmark was arrested and imprisoned for the theft and the authorities recovered the original material, including OT2 and OT3, but unfortunately, the pirated copies were not all recovered. These individuals intended to start and in fact did set up a competing organisation in the UK where they provided services utilising these materials for their own personal profit.

Q ..
No its not standard; it usually take a couple of years before one becomes eligible.

McShane leaves the witness stand. Another discussion about schedule & time ensues. Magnusson talks again about Filbert. There’s some arguing about publication dates of his work and Hubbard’s OT3.

12:15. Lunch. Zenon and I go through our notes. Zenon has decided that I will be his aide again and will sit next to him in court, with my computer, ready to flood him with information if necessary.

During lunch, journalists show up again. The press has been covering this trial rather well. We are presented with copies of the Swedish edition of “Freedom” that deals with Zenon, me, and Newkid.

13:15. I sit next to Zenon, laptop ready, just like he has his. This side of the court represents the net section, that much is for sure.

Zenon asks the court whether Magnusson has finally decided if he can have a copy of Attachment 126 section 143, which contains comments on and a summary of OT3. Zenon has crossed out all of Hubbard’s quotes and accepted that these will be left out of the RTC-approved copy he is asking for, and yet Magnusson and RTC refuse to decide whether to provide Zenon with one. They consider 126/143 to be sealed and copyrighted. Magnusson is not yet sure. He stalls again. Erm, well, yes, now, erm, [scratches head] “Perhaps on Tuesday?” On Tuesday it shall be, the court decides, and not at the end of the afternoon, the chairman adds emphatically.

Our turn to interrogate McShane. [My notes here are more concise; I worked, meanwhile.]
Zenon asks about Filbert and ‘Excalibur Revisited’.

McShane: “Yes, I have read Mr. Filbert’s book. It was never published. What he took from Mr. Hubbard is small and was taken from Mr. Hubbard’s work. If you put those bits together, it’s only a paragraph or two — if you can put them together at all — out of as many as two hundred pages.”

Zenon wants to know about Attachment 126/document 134. Why does RTC not want to give him a copy?
McShane: “It’s just too many quotes.”

Zenon asks about the requirements to become OT.
McShane: “As I explained previously, they have to have acquired all necessary spiritual levels.”

Zenon: “Can you do those on your own?”
McShane: “No.”

Zenon refines the question, wishing to know whether in that case it is CoS’s help which is necessary to study the OT-levels.
McShane: “I don’t know what you would do, you’ve started your own church. All I know is what the CoS would do.”

Zenon refines again. Magnusson objects. The court allow Zenon his question. “Can you study to become OT without the CoS’s help?”
McShane: “No one could obtain the same level without the church, but people have tried, for instance with material obtained from the net.”

Zenon wants a definite answer: is the help of the church a prerequisite to become OT? Magnusson interrupts and objects again. The court allows Zenon to continue. He states his question again: Does CoS believe that only they, and no one else, can train people adequately to become OT? Yes, or no?
McShane: “Yes.”

Zenon: “In preparations to become OT, can you just do parts of an OT level? For instance, will studying parts of OT3 do?”
McShane: “No.”

Zenon: “The same goes for OT2?”
McShane: “Yes.”

Zenon: “What is the exact number of pages?”
McShane: “Erm, I’m not sure… I think the whole course is 200 pages.”

Zenon: “Maybe 300?”
McShane: “Possibly. I do not have them on me.”

Zenon: “OT3?”
McShane: “I think 200 pages.”
Zenon: “That is correct.”

Next subject: security. Since when was this massive security implemented? Magnusson objects and wants to know what the relevance of this question is. Zenon retorts: “The relevance of this question is that you have just interrogated your client about these security measures for one hour.” The audience laughs. “And can I please have my next interruption now?” Zenon adds. He’s fed up with Magnusson’s continuous bickering.
McShane: “There has always been some, depending upon the available technical possibilities.”

Zenon: “And since when do you apply this confidentiality agreement?”
McShane: “Since 1968, when OT2 and OT3 were released.”

Zenon wants to know whether people had ever been allowed to take them home.
McShane: “People have never been allowed to bring them outside the church.”

Zenon: “And the materials have never circulated outside the church since 1968?”
McShane: “No.”

Zenon: “Are you familiar with the name Sherm Frederick?”
McShane: “Who? No.”
Zenon informs him that Sherm Frederick was the editor to a Las Vegas newspaper that wanted to print part of the OT materials. When CoS sent somebody [RV Young] over to investigate, in August 1980, it turned out Frederick had full copies of OT 1-5.
McShane claims he does not know.

Zenon wants to know what an ‘SP’ is.
McShane: “An SP, or a Suppressive Person, is somebody who engages in anti-social and destructive acts, acts that go against humanity. For instance, Hitler.”

Zenon: “Why was Bill Robertson declared to be an SP on 26 May 1982?”
Magnusson interrupts. The court allows Zenon his question. Zenon: “So, did Bill Robertson get declared SP for starting Galactic Patrol and using OT levels?”
McShane: “The material was his own creation.”

Zenon: “Have you ever heard of the magazine ‘Heretic’?”
McShane: “Heretic? No.”

Zenon: “I’m happy to inform you that it discusses the OT levels and carries quotes of it.”
McShane: “I am not aware of that.”

Zenon: “Were there ever copies of OT documents in the Clearwater Court, open to the public?”
McShane: “Not to my knowledge.” [Comment: as a matter of fact, there were: in 1985, documents containing OT levels were in the Clearwater Court. CoS went through the same routine as they are now performing in Stockholm’s Tingsrätt: asking for it day in, day out, and preventing others from retrieving it. Yet the LA Times got themselves a copy.]

Zenon: “Are you familiar with ‘Revolt in the stars’?”
McShane: “Yes, I am. I have read it.”

Zenon: “Are there parts of OT3 in it?”
McShane: “No.”

Zenon: “Is there anything from OT3 in it?”
McShane: “I do not know what you mean by ‘anything’.”

Zenon: “Something which you would consider to be a quote.”
McShane: “No. There are no quotes in ‘Revolt in the Stars’ which were taken from OT3. ‘Revolt in the stars’ is a screenplay, it is fiction, and it deals with characters, some of whom — who live some of the things that are described in OT3. It is a fictional work.”

Zenon: “Does the US government or any of its authorities have copies of OT levels?”
McShane: “No, not that I am aware of.”

[Comment: RVY has testified that, when CoS requested files from the US government and the FBI, under the Freedom Of Information Act, it turned out that they had copies of the advanced technology-material. According to RV Young, this was in 1974, ’75.]

Zenon: “Are you familiar with the following quote from a recent court case you were involved in?” Zenon starts reading him the quote and yes, Magnusson interrupts. After some hassle Zenon is allowed to continue. Seeing that the quote is in English, he decides to bring my computer to McShane: that way he can read it directly and the court’s interpreter can interpret it for the court: “Despite RTC and the Church’s elaborate and ardent measures to maintain the secrecy of the Works, they have come into the public domain by numerous means. RTC’s assertion that the only way in which the materials have escaped its control was through two thefts in Denmark and England was not supported by the evidence. A former senior Scientology official testified to ongoing difficulties the Church incurred in keeping the Works secret, including members losing materials in their possession.” (Judge Kane, RTC v FactNet, Civil Action No. 95-B-2143, September 15, 1995 at Denver, Colorado.)
McShane: “I do not remember the quote.”

Zenon: “It was an important case.” He mentions judge and case.
McShane: “… This was a ruling in a preliminary hearing. [Or did he say: ‘summary hearing’? I’m not quite sure.] I do not recall it.”

Next subject. Or rather, a previous one.
Zenon: “In your opinion, can people outside the church who have access to the material, become OT?”
McShane: “The only Scientology churches are those that are authorised by RTC.”

Zenon: “That is not what I asked. Can only CoS properly educate people to become OT?”
McShane: “We have no view on other groups outside the church. Except when they use infringing material. If they use other material — that they believe is Scientology material — we don’t care.”

Zenon: “I am not asking about infringements. The question is, what is the stand of RTC towards congregations outside the CoS that use RTC material that is not infringing, such as for instance published RTC material that has been legally bought?”
McShane: “If there is a group that uses Scientology material that was authorised I have no view. If they are using infringing material we try to make them stop. It’s illegal.”

Zenon: “Are there people that RTC is currently suing over, not over copyright but over trade secrets? How many of such actions has Scientology initiated in the past four years?”
McShane: “Seven cases — it’s more copyright, some of them involve specific trade secret claims as well — in the US, in Holland, and here.”

Zenon: “I meant trade secret.”
McShane: “Oh I thought you meant either way. I think three.”

Zenon: “When you confiscated my hard disk, you stated -” Magnusson interrupts. Zenon: “Again?” There is some debate between Magnusson, the court and Zenon.
Zenon: “When you confiscated my hard disk, you had some search terms. Among them, was there ‘Ward’ and ‘Vorlon’?”
McShane: “Possibly. I do not remember.”

Zenon: “Are those words in OT2 or OT3?”
McShane: “No, it’s people who posted the infringing material to the net. We were looking for the people who posted that.”

Zenon: .. [didn’t get that]
McShane: “I believe so. I figured that if she [= the bailiff] found those names, she’d find those infringing works.”

14:20. Break.

After the break, it’s the computer expert’s turn again. He is again asked about Zenon’s message of May 2, in which he announced he was going to post the NOTS. Magnusson wants to know whether headers can be manipulated (yes, they can) and what this experts thinks the chance is of this one being authentic. “Ninety-nine percent,” he answers. They go on about the message. When it’s Zenon’s turn, he tries to explain to court, via the expert, that anybody who has a direct connection to the net, can inject postings in a newsfeed. The expert admits that this is possible. But only big companies have direct connections to the net, he says, and it sounds as if only Volvo can have one. “Does your company have one?” Zenon wants to know. “Yes.” “And how many people work there?” “Forty. But we do webpages and code and stuff.” “Wouldn’t such companies be precisely the ones where the knowledge to inject such a posting can be found?” “Yes,” the expert agrees.

15:15. The expert is done.

Zenon asks for McShane’s tapes, including those of the closed hearing when Magnusson, McShane, Zenon and the court went through attachments 24, 37 and 126. Magnusson says he can reply on Wednesday. Zenon insists: he needs them in order to prepare for his final plea, which is to be on Wednesday, and apart from that nothing from “the material” was read aloud. Magnusson hesitates again. He would need to confer with his client in order to reach a decision so that — “For god’s sake,” Zenon exclaims, “the only secret words mentioned there were ‘BT’ and ‘cluster’. There. Now, can I please have a copy of the tape?”

The court adjourns. Next session: Wednesday, June 3.

[Unbiased columnism is a series of seven court reports on the proceedings of Scientology versus Zenon Panoussis. This series covers the May 22,1998 – June 3, 1998 sessions. Next: Final Pleas.]

Unbiased columnism # 1.5

You know that you’re being sued by Scientology when…

Stockholm, Thursday, May 28 1998

[Previous installment: Brochures with a bite.] Every morning, it’s the same routine. We get up too early, quickly prepare some coffee, smoke, wash, check our mail, smoke, dress, phone a taxi and hurry to Tingsrätt where Zenon then needs to buy cigarettes in a shop opposite the court.

There’s so much stuff to take along. Two computers. Cables. Batteries. My wheelchair. And most important, a stack of five crammed binders with all pertinent files. Some of the stuff is piled on my lap and Zenon carries the rest. We feel like we’re becoming regular housemovers.

In court, we see the same people again and again. There’s a girl whose friend is a member of Scientology and who is worried because the friend wants to join the Sea Org in Copenhagen; there’s Karsten, from the Danish Dialog Centre; there are a couple of journalists who follow most of the court sessions and report on an almost daily basis; there’s a woman who has organised a support group for former cult members (today, she will give Zenon a vase of flowers, with this nice little card attached to it: “For all you’ve done for humanity”); there’s friends of Zenon’s who attend.

We take a lot of taxi’s. In this one week, we will spend 2700 kronor – circa 325 US$ — on transport alone.

9:35. The bailiff is called to testify. On RTC’s behalf, she confiscated Zenon’s hard disks etc.; a computer expert was hired to search it.

However, as the bailiff didn’t have the original texts, she didn’t know what to search for. Zenon finally decided to help by handing in a copy of the OTs and NOTS to the bailiff. That way, the bailiff could do the search, and Zenon could get his hard disk back, which he desperately needed. In this way, the bailiff retrieved what was purportedly a NOTS pack from Zenon’s hard disk and put it on diskette. Search terms she was asked to use in case Zenon hadn’t helped her to retrieve these files, were ‘volcano’, ‘BT’, ‘GP/M’, ‘Vorlon’ and ‘Ward’ (as in: Grady Ward). The notary public later compared this diskette to Attachment 37, and found that they were the same.

Small wonder. Attachment 37 is a print-out from a file on Zenon’s hard disk. A print-out from the file he himself helped to retrieve. Zenon has stated that much. The bailiff is apparently brought in to establish a chain of evidence: hard disk — diskette — Attachment 37. Which is silly, because this chain of evidence is completely unnecessary and doesn’t need to be established in the first place: after all, Zenon himself has verified that Attachment 37 is a print-out from this file on his hard disk. Why this detour? To confuse the court? To insinuate that he had yet ‘another’ copy of a NOTS pack, i.e. the diskette? But they had him make that…

9:45. Exit bailiff.

Magnusson speaks about the net, more specifically about Zenon’s homepage, e-mail and postings to Usenet (i.e. alt.religion.scientology). He explains that ISPs have rules about not abusing one’s account and stipulates that Zenon did indeed abuse his account at Wineasy, by putting the NOTS on his homepage there.

Magnusson is stalling. Speaking teasingly, almost lethally slow, as if he were verbosely dictating a letter to an apprentice secretary instead of presenting a group of intelligent people with a coherent set of arguments. Also, it would seem, he’s putting forward either the obvious or repeating stuff everybody by now knows Zenon and Magnusson disagree about. Zenon becomes visibly impatient.

Magnusson wishes to discuss a posting of May 2, 1996, allegedly sent by Zenon, in which he announces that in two days he will post the NOTS to alt.religion.scientology. To everybody’s dismay Magnusson starts spelling headers. “N N T P dash user dash …”

Magnusson discusses the financial damages RTC suffers due to the dissemination of their secret material. Also, RTC has suffered a ‘kränking’ by Zenon’s behaviour, they have been ridiculed, treated without any respect whatsoever.

The president asks Zenon for a reply. Zenon maintains that “the material” lacks in originality. Also, RTC claiming that with parts of the OTs he has copied a 100% isn’t saying much because often ‘a work’ is very short, just a paragraph, and one OT-level consists of many such ‘works’. Whether they are copies at all is impossible to ascertain, because the material filed at the Copyright Office is masked.

There is a discussion about exactly how many copies of the NOTS Zenon has made. Magnusson counts literally everything as a copy: copies in RAM, copies that are printed directly from files, copies in cache, copies here, copies there, copies everywhere.

Zenon, of needs, delves into another explanation of computers. Many copies which one makes are volatile, temporary. As a matter of fact, it is not you but the computer who makes one, and you can’t prevent that. For instance, when you open a file in Word and meanwhile start doing something else, the computer will automatically reallocate memory and move the Word-document to a different place in RAM, or on RAM-disk; without you even being aware of it, you’ll have lots of temporary copies all over the place. [This really needs to be explained, seeing that RTC includes temporary copies in their calculations. The damages that RTC demands are fixed, but the principle that volatile copies shouldn’t count is important to defend.] Zenon explains that some copies RTC claims he has made, are not real copies: it’s cache memory, or RAM, or a swap file; in other words: you cannot evade making such copies as soon as you do anything with a computer.

Regarding RTC’s remark about his ISP: the ISP is not responsible for what their users do, Zenon maintains, it is users themselves which should be held accountable. ISPs are nothing but common carriers, companies that provide the technical environment. This remark causes a slight uproar in the CoS-benches behind me. One of the Swedish CoS-members scribbles a note which is handed to Magnusson, who receives it and nods happily. It would seem the two men behind me — a very young Swede, 26 at most, and a blond, almost bald American — are doing a god job. They whisper with Cowboy Boots, who seems relieved and starts leafing through a file. The three of them point at a paragraph; Cowboy Boots nods vehemently and gives the two men a thumbs-up.

Regarding Magnusson’s dissecting of Zenon’s May-2 posting, Zenon explains that you can forge every header. Headers provide no proof, only logs do. And headers often seem convincing, even when they obviously are manipulated. For instance, Zenon reminds RTC, recently there were two postings on a.r.s. purportedly made by their own lawyer Helena Kobrin. Both had valid and, to all intends and purposes, similar headers; yet the second messages claimed to be by the ‘real’ Kobrin and alleged that the first one was a forgery.

11:15. Coffee break. Smoke break.

11:35. Magnusson’s aide has traded places with the young Swedish Scientology member who sat behind me. The next witness enters: Mikael Nyström, the computer expert, who is going to be heard about the net.

The net is basically a lot of computer networks linked together, he explains, and they provide for the Web, mail and news. The Web caters to the general public, everybody can access these documents; what is in them, is decided upon by the homepage owner. Newsgroups are discussion platforms; news propagates via news servers. Which groups you can access depends on your ISP’s news server. Once you’re on, you can read and post to a selected group. News is archived at DejaNews, a searchable database. Also, there’s ftp: retrieval or delivery of files. You need it to put files on your homepage, because the homepage is located at the ISP’s disks. Then there’s mail, distributed via mail servers, whereby people can send messages to one another and copy messages from the mail server to their own computer.

[Nice that he mentions copies, temporary copies and cache. Now he is telling the judges that there are many kind of copies and that most of them are technical necessities. Unfortunately, the judges seem most unfamiliar with computers in general and with the net in particular, and they are definitely getting an information overload on the subject. Every three minutes they beep for time in order to process what they’ve heard.]

Zenon’s turn. Zenon makes the witness admit that all headers can be forged and that some people even consider it a sport to do so.

The young Swede’s turn. How can you post via e-mail to a newsgroup? [He’s bent on proving that Zenon must have made a copy of his own NOTS file to Mozilla in order to post the NOTS. Yet another copy RTC wants to be paid damages for.] Zenon grills the expert witness, who explains that yes, you can easily send off e-mail and postings at once, without making extra copies on your own computer, via Mozilla.

12:40. Exit witness. Discussion about procedures, time and witnesses.

Zenon and Joe Harrington

13:00. Lunch break.

You know that you are being sued by Scientology…
… when the people working in the court’s cafeteria not only start greeting you, but also know what you want for lunch. When Zenon goes to the counter, he does no longer need to ask. One coffee, one cappuccino, two ham sandwich rolls, one apple. And an ashtray.

13:45. Yet another argument about time. Zenon would of course like as much time for his final statement as Magnusson is going to take. But it is already Thursday, and there’s two witnesses, and then McShane will be heard, and Magnusson expects this to take a long time, and …

14:00 Thomas M Small, from RTC, is called in to testify. A court interpreter translates his words for the judges. The dots represent the questions.

“I am a patent lawyer and intellectual copyright lawyer. … I compiled the agreement [between CST and RTC] before it was signed. … I was at the time representing RTC and to some extent CST as well, because they were co-operating. I attempted to put their wishes on paper. … This document was designed to give all rights to the Advanced Technology Scientology material outside the US to RTC. … That includes the OTs and NOTS, those are part of the Advanced Tech. … The agreement was intended to transfer all intellectual copyrights. Basically, it consists of two parts. One part is the confidentiality of the documents and the other is the [couldn’t hear that, but I assume he refers to the license] … The protection of this confidential material is part of the contract. The license gives the right to use and make copies of the material. There are specific terms to it, which I will explain later. … There’s a provision in the agreement that RTC would protect these rights and, if necessary, sue infringements. … This was in RTC’s name. They were granted the exclusive right to use the materials and they can sue on their own. CST only sues when the need to do so arises. … (Magnusson gives him some papers.) … There were none other that I know of; at the bottom of the page it says that the Estate has the rights to pull [xxx] and these serve as [xxx] the ecclesiastic use of the materials. … This is religious document, agreed upon between the leaders of a religious groups and there’s a number of limitations on how these materials can be used; not in the copyright sense but rather in the ecclesiastic sense. … The rights remain the same. The role of the trustees was simply turned to RTC. …”

Zenon’s turn. “Are you saying that RTC and CST were co-operating partners in this?”

Small: “They were co-operating although RTC had not really [xxx]. The interests of CST and RTC were the same, yes. … CST did then not yet have a direct interest in the matter; that was the Estate at the time. … whether RTC and the Estate had opposing interest at that time? No they had not. … It was a exclusive license, an transfer of copyright, … the right to use and to authorise others to use is covered by the license, the copyright remains with the license holder. … that was the desire of the partners, they had no intent to transfer copyrights to RTC or to anybody else. Mr Hubbard kept his own copyrights and Mr Hubbard made provisions that the rights went to CST and they were entitled to hold the rights. … the limitations are as I intended them to state: the Scientology scriptures state that this is the way they are to be used, after all it’s Mr Hubbard’s writing.”

Zenon asks why the contract does not deal with possible conflicts between the contract partners and third parties, and why RTC’s right to sue third parties in its own name is not regulated.

Small: “Well, that right is right is a matter of law, it wasn’t necessary to say any more in the license then it now states. … This contract was made in the US between US parties, and this subject is covered by US law.”

Zenon: “But the contract states explicitly that is only applies to the use of the copyrights outside the US, in countries with their own law, that might differ. Why was it not explicitly stipulated that the RTC has the right to sue in its own name?”

Small: “It is possible that there is a country where RTC would not have the right to sue, and the contract states that in that case CST could. I also add that this is not just a copyright agreement but also a confidentiality agreement and therefore its important for RTC to guarantee this confidentiality.”

14:35: exit witness.

The court attempts to phone Thomas K Vorn [born 10 Aug. 1964] who is vice president of CST and authorised to represent CST. They meet with some difficulties: after Vorn has stated his name, the connection dies. After a bit of a hassle, the connection stays up. Magnusson asks him some questions.
Q How long have you held this position?
Small: “Since October 88. I oversee the work done by RTC. I archive all to preserve the Scientology religion.”
Q [something about the copyright of OT2, OT3 and NOTS]
Small: “RTC is the protector of the copyrights. Mr Hubbard’s estate was transferred to CST, and RTC brings litigation in case of infringement.”
Q Could you describe CST’s position about the license to RTC?
Small: “In 1993, after the copyrights were turned over, [xxx]”
Q Which rights?
Small: “RTC had three basic rights. To authorise Scientology organisations to use the tech and provide those organisations with copies; the exclusive right to protect these copyrights; and to collect the [xxx] [money, I assume].”
Q Does this also mean, according to CST, that RTC can also start litigation in its own name?
Small: “Huh?”
Q According to CST: may RTC take legal action when it comes to protect this copyrights?
Small: “Yes.”
Q In RTC’s own name?
Small: “Yes.”
Q According to CST, are there any remaining rights not included in the license agreement and _not_ given to RTC?
Small: “No.”
Q Could this mean that RTC [xxx]
Small: “Yes.”

Zenon’s turn.
Zenon: “Why did CST sue Spaink in Holland, if RTC takes care of this?”
Small: “– ehm. I don’t understand the question.”
Magnusson interrupts.
Zenon: “If RTC is supposed to sue in its own name and that is sufficient, why did CST sue Spaink et al in Holland?”
Small: “I cannot say.”
Zenon: “No further questions.”
15:00. That Zenon has no further questions is fortunate, because the connection fails again before the judges can formally thank Mr Vorn. The judge asks Zenon for a clarification.
15:15. Smoke break.

15:30. We re-enter. Magnusson has announced to Zenon that he will need 2,5 hours to question McShane on the materials (closed doors again), plus 1 hour to question him on RTC/CST. Zenon wants to question him as well, which means we’ll be well into Friday morning before we can start with the final arguments & points — time of which Magnusson will take up the lot, too, probably. They are trying to fuck up the schedule.

The judge reminds both parties — and does so with great emphasis — of the need to be concise and to adhere to schedule.

By now, it is nevertheless obvious that the trial needs to be prolonged. There is no time for all these witnesses plus two final pleas. [Magnusson’s final plea will take a lot of time because he speaks so tediously slow; Zenon’s will take time because Magnusson insists on interrupting him and trying to prevent him from discussing specific subjects.] Dammit. Prolong the hearings, but when? Zenon needs to be back at work on Monday; we have booked planes on Sunday. Monday is a holiday, so the earliest day the court can resume its proceedings is Tuesday. That means that Zenon has to take another two days off from work, needs to cancel his plane and book another — probably rather expensive — return flight. It also means that I cannot be present during the final plea and can not help Zenon in his preparations.

McShane doesn’t care about the prolongation. He can easily stay. Or even go home for the weekend. He doesn’t need to take leave from work. As a matter of fact, being in court is his work, as both the RTC and the CST witnesses have just explained.

15:55. McShane will be called to testify and will be asked about “the” materials. The doors will be closed: chances are that parts of Scientology’s Advanced Tech will be mentioned, and we can’t have that, can we?

16:00 Doors close. I pack my stuff and leave with the rest.

16:35 Doors open. Now that was quick!

There’s an argument about planning. Again. And about protocols. Cowboy Boots -hired lawyer Bill Hart, as we have learned meanwhile — kindly warns me not to unpack: chances are the court will recede within ten minutes. They do indeed. Zenon and I go off for a smoke, a drink and a meal. And yes, we will work all evening again.

[Unbiased columnism is a series of seven court reports on the proceedings of Scientology versus Zenon Panoussis. This series covers the May 22,1998 – June 3, 1998 sessions. Next: Questioning McShane.]

Unbiased columnism # 1.4

Brochures with a bite

Stockholm, Wednesday, 27 May 1998

[Previous installment: To want a pie and eat it. This court case – the main case in the many Scientology vs Panoussis series – deals with copyright infringement. Did Zenon violate RTC’s rights when he had OT2 and OT3 on his homepage, and did he post the NOTS? Day one of this case was mainly spent discussing settlements.]

9:15. Yesterday, Magnusson hadn’t finished his opening statements — in which you state your position — and is allowed to continue. He doesn’t take long and speaks only about OT2, OT3 and the NOTS, the authenticity of which will be proved later on, amongst others during the hearing of witnesses. “You can’t use witnesses to put forward new statements in a case like this,” the president of the court reminds him; “You can only use them to prove a previously stated argument.” Hmm. Anyway, Magnusson states, the most important proof has already been filed: the registration number copies. These prove the authenticity of the NOTS and testify to the fact that they are copyrightable: only material that has a certain amount of originality (“value”, or “dignity” in Swedish law: meaning, they must be distinctive, creative, testify to a personal style or something) can be registered, Magnusson explains. And yes, the OTs and NOTS therefore must have met this necessary level of originality. “Excuse me,” Zenon interrupts. “will you please state which material was filed with the Registration Office? Were those masked or unmasked OTs and NOTS?” Zenon asks. “Masked,” Magnusson replies. Exit argument. Who on earth can judge the level of originality of a masked text?

OT2 & 3 and the NOTS are a recurring subject. Magnusson mentions that Zenon had copies of the OT/NOTS on his disks — but which version, Zenon wants to know? To which NOTS were they compared? Attachment 37? 24? 126?

Zenon starts his opening statement. How can something that is on the net end up on his disks? Where did he get this stuff in the first place? He lectures about e-mail, Usenet, the Web, about downloading, browsers, urls, hyperlinks, headers. He speaks a couple of sentences and then waits for the judges to finish their notes before he continues. Smart. This is a verbal case; files are assumed to be used for referral only, and the judges will base their decision upon their assessment of what they are told. [Also, he later explains me, the judges asked him twice or thrice to please slow down.]

“I found OT2 and OT3 on the Web,” he explains. “There were lots of copies.” He mentions the case in Holland which triggered him: RTC sued over OT2 and 3 and lost: the Dutch court in March 1996 allowed my mixture of summary, comments, notes and quotes. “This same file that RTC sued somebody else over, is now by the way being claimed as copyrighted by themselves in this case,” he remarks, referring of course to file 143 of attachment 126. Magnusson uneasily shifts in his chair.

Zenon proceeds with his historical outline, argument and position. The announcement of his homepage, the ensuing Kobrinogram, his provocative tone, the aggression RTC had displayed against ISPs, their cancel messages, their demands that providers terminate users’ accounts, how what he is doing is in sync with what others on the net are doing, how he has always been totally open about who he was, what he did, why, and even told them how they could stop him. A Swedish Scientology member who is sitting two rows behind me makes derogatory noises. “Psah. Pfah!”

Now, can OT2 and 3 as included in the Fishman Affidavit, be considered to be quotes? The originals, McShane has at one point testified in cross-examination, total to 300 and 200 pages respectively. The Fishman OT2 and OT3 quotes may be huge, but not in proportion to the total amount of text. The Fishman Affidavit contains no more than 7 or 8 percent of the total number of pages. And yes, there are many questions surrounding the authenticity of OTs/NOTS: RTC has the habit of claiming everything to be theirs. Including, in this case, dialect versions of NOTS (Swedish chef, Jamaican, Nuyorikan); my rendering and criticism of Hubbard; cut-up, mixed and reshuffled versions of NOTS. It would appear that whenever a Hubbard phrase shows up in any text, no matter whose, RTC claims the copyright to the wholeof this text.

Zenon refers to documents and attachments quite often. The nasty bit is that he will often use Magnusson’s own filed stuff in order to make a point for himself: he’s using Magnusson’s material against RTC. And something else becomes clear. The judges need to look up most of the document Zenon refers to. They are not very familiar with the files. Magnusson has simply been spamming the court and his own virtual flood of files has prevented the judges from preparing well. And they don’t like it.

Coffee break.

Zenon discusses September 1996, when he filed a NOTS pack at Riksdagen (the Swedish parliament) and the Administrative Section of the court — which is how the NOTS became publicly accessible in Sweden. He gave a copy to parliament because he wanted to instigate a discussion about CoS and the NOTS, he states. Since he gave only one copy to parliament, which can be considered to be a ‘limited circle’, he did not publish or distribute these NOTS, he argues.

Why he handed over a copy to the Administrativa Avdelningen — the Administrative Section — is a more delicate matter. They had one already, which was not given them by himself but which ended up being there as a result of the procedure he was involved in. Administrative sections of courts file stuff. That’s what they are for. At one point, Zenon himself was sent a copy retrieved from the Administrative Section — somebody had ordered a copy and had requested that it be sent to him. Anybody can get one, for just a small administrative fee. Later, when the Administrative Court’s own copy was stolen by a Scientologist, Thierry Duchaunac, Zenon provided them with a fresh pack: the copies he himself was given.

Time to discuss the OTS, the NOTS and the beliefs of Scientology itself. Zenon delves into it, making snide remarks about Hubbard’s career as a science fiction writer, about the ‘gains’ and ‘wins’ CoS promises; about Thetans; about the need to inform the public beforehand about which tenets of belief they will be supposed to subscribe to, once a member. “It is a matter of consumer’s rights, in a way.”

McShane gets very nervous and slips Magnusson a note. Magnusson immediately interrupts. “We’re not here to discuss Scientology’s merits and also, I’m afraid that Panoussis is trying to disclose some of the secret materials right now.” “I’m not quoting, just saying something about them,” Zenon retorts, but the judges agree that Scientology’s character is not to be judged today.

Next issue: the rights to the texts. There is this spaghetti-structure which becomes a Gargantuan, Gordian knot. The structure is self-referring, seems to be licensing rights years after they have already licensed them to others while not having retrieved them; dates and years do not match, and some documents are signed one year yet refer in the body of the text to dates years ahead. (McShane quickly gets up to whisper something to Magnusson again.) Magnusson speaks up; there is a short discussion and much leafing through documents.

“I am only trying to show you that these rights and licenses are not as clear-cut as RTC and Magnusson say they are, and I would like to show this by using their own documents.” I do believe that at one point he states that one of the documents handed in carrying RTC’s or CST’s or Starkey’s signature to be a forgery: the word “förfalskning” is being used quite often. McShane quickly confers with Magnusson. McShane’s face is red with anger. He sits down again. Everybody looks at documents, files and folders. McShane goes over to Magnusson once more. “Are we all talking about the same document?” the president wishes to know. Magnusson speaks: all this talk about forgery amounts to character assassination. The president renders a speech. He wants to know whether Zenon has referred to this matter previously in his briefs; if not, he is bringing up new issues, which is not allowed. Also, the president insist, we’re not adhering to schedule and he is not, repeat: not going to sit here until eight o’clock in the evening.

Lunch break.

Zenon goes through his previous briefs in a hurry, and does indeed find some previous references to forgery or fakes. We smoke, talk with a journalist in training, smoke, eat a sandwich, smoke, drink coffee, smoke; and the hour is gone. Time flies when you’re having fun.

The critics having lunch

13:00. Zenon will not let go. He takes up the issue once more by referring to David Mayo. Hubbard wasn’t the only one to write NOTS; some of them have been written by Mayo only, some of them were written by the both of them, others by Elron only. Can RTC claim copyright to all of them? Did CST have the right to license those? There’s rights residing with CSC too. How about those?

The court needs to decide on whether this is or is not going to be part of this lawsuit. They wish to confer amongst themselves; we go out and smoke.

14:00. Next. Can these documents – OTs and NOTS – be considered to be published? Now, that is a question. Material is considered to be ‘published’ once it gets spread beyond the ‘inner’ or ‘limited’ circle of people in the immediate surroundings of the author. CoS argues that they have only spread the OTs/NOTS within a “limited circle”, and that they thus cannot be considered to have been ‘published’, that is: distributed to the public.

Then again, Zenon argues, these same materials are in Saint Hill, in Clearwater, in Flag, in other places; CoS itself claims that thousands and thousands of people have read and studied them. Zenon had filed an attachment (three CoS ad brochures and two magazines) that claim that many have studied — and all can study — the NOTS. “Why don’t you come to Flag and improve your life? Study New OT5 at Flag!” one says. This brochure is sent to all CoS-members. All are ‘invited’ to come and study OT5. “You can come to Flag clear and go home OT!” states another leaflet. CoS-magazine ‘Source’ has a price-list for OTs and NOTS, broken down into membership prices and non-membership prices. He points at the completions list. So many people passed OT2, so many OT3; so many passed NOTS this or NOTS that. Some of these successful students are from the US, others from Canada or Europe. Elsewhere it says: “We produce more than one thousand OTs per year!” Or: “Advanced Org LA is really booming! So many Class VIII Auditors produced!” Or: “Become an OT3!” They say they ‘make’ a thousand OTs per year as well. If the audience CoS here states it caters to does not constitute more than a ‘limited circle’, Zenon continues, then what the fuck does?– Nice touch, Zenon, to throw their own promotion material back at them.

[Zenon couldn’t find his copy of ‘Source’, so he goes over to the bench and borrows the court’s, and shows it to them, standing there and reading aloud. After a couple of minutes, they invite him to try the overhead projector. Don’t work, of course. You need transparent sheets for them, not glossy paper. So Magnusson goes up to the bench as well.]

Meanwhile, Scientology claims that Zenon has distributed to more than a limited circle by handing them in to parliament, which consists of 349 people only. Aren’t those two arguments contradicting one another? You can’t have your cake and eat it, is what he says.

And RTC claims damages. But haven’t high Dutch CoS-members stated that their members would never ever take material from the net instead of from their own church? So, they wouldn’t sell less, would they? So, why claim damages?

Break. In session, and in ARC as well I assume. McShane hated this last bit.

After the break. The first witness is going to be heard. It’s Ms Alexandersson again, who testified in Monday’s court case too. Same testimony, same comparison, same nutty NOTS; it’s just that we have different judges, and a different court case. This time however she will be prepared. She will know about the cut-up NOTS and know that RTC has claimed my article as theirs.

17:00. Zenon enters the smoking room. “We finally agreed upon one thing,” he says. “RTC has by now admitted that attachment 126 is for perhaps 85% scrambled text and that the rest is Borkified versions.” He starts lighting his cigarette. The intercom ding-dongs an announcement: Zenon is called back into the courtroom. He sighs, drops his cigarette, and goes back in again.

Later on, we get the full story. The notary — who had been comparing the Nutty NOTS to material RTC claims is original NOTS — was meticulous beyond boring. Even the court tried to rush her. At one point Zenon proposed that she would simply state how many pages (out of 700) were similar, defining ‘similar’ as in allowing for five or six places where different spelling or interpunction was used. Even this didn’t speed Alexandersson’s snail pace.

After tedious and boring hours — Zenon almost fell asleep — RTC is finally prepared to admit that, considering the perl’ed NOTS and my article, 180 out of 200 files in Attachment 126 are scrambled NOTS. RTC also admitted that no scrambled and relocated portion of paragraphs is longer than three, at most four sentences. Then again, they maintained that they had copyright over the scrambled NOTS. And they insisted that this copyright had been infringed upon.

Wow. These guys are crazy, and want to make copyright jump through every hoop.

Five minutes later, we are allowed to re-enter as well.

Magnusson and Zenon are arguing. The president sometimes intervenes. Suddenly, it is visible what a lawsuit is all about: two warring parties who need someone else to settle their fight. Magnusson and Zenon can not, will not, agree upon anything. This case is exemplary.

They even argue about the amount time each party needs, will take or may have. RTC has lots of witnesses they want to call, for instance the bailiff, who is supposed to testify as to what he found on a diskette of Zenon’s. They argue about what was on his hard disk and this diskette. The diskette was used to copy something on from Zenon’s hard disk and was then compared, and found to be similar to attachment 37 — alleged NOTS.

The court, to Zenon: “Can you accept that the material on this diskette was the same as attachment 37?” Zenon: “No. The stuff on my hard disk is attachment 37. It is not another instance, it is the same material: the print came from that file., I printed it for my own personal use. Now, I know what was on my hard disk, I know what is in attachment 37, and I will gladly admit that those are indeed the same. We don’t need a witness for that. But if RTC wants to bring in this diskette — who am I to know what they might have done with it?” RTC wants the witness to be heard anyway. The court sighs.

[Unbiased columnism is a series of seven court reports on the proceedings of Scientology versus Zenon Panoussis. This series covers the May 22,1998 – June 3, 1998 sessions. Next: You know that you are being sued by Scientology when….]

Unbiased columnism # 1.3

Settlement talks: to want a pie and eat it

Stockholm, Tuesday, 26 May 1998

[Previous installment: ‘The material’, or: ‘NOTS? Which NOTS?’ Note: This is a mixed issue: part of it is written by Zenon, and part by Karin. The main reason for that is that most of the day Zenon was in a closed courtroom doing settlement talks, while Karin was closed in in a smoking room.]

This court case is the main one in RTC vs Panoussis. It deals with the question whether Zenon has infringed upon Scientology’s, or rather, RTC’s copyright of L. Ron Hubbard’s text when he had the OTs on his homepage and posted the NOTS. This case will be heard by three judges; one of them has been concerning himself with it for one year and a half already.

Zenon:

I had met the entire scientology delegation the day before, on my TRO case, and I had taken the opportunity to ask McShane what he thought about a possible settlement; our meeting is described in UC #2. So on Tuesday, when the “main” case was opened and the chairman asked in a rather imperative tone if there was any possibility that the parties could reach a settlement, I was in position to raise my shoulders and say that yes, I proposed that yesterday, but RTC seems quite unwilling. Magnusson said that my conditions were utterly unreasonable.

The chairman was not prepared to dismiss the matter that easily and I, on my part, was not prepared to let Magnusson call me unreasonable. I turned the tables and said that I will listen to any settlement proposal that RTC might want to put forward. This opened for formal settlement discussions, that the court was not only prepared to assist, but actually very eager to see come through.

Settlement discussions are not part of the court proceedings, so they are not open to the public unless both parties agree they should be. RTC did not agree and the courtroom was cleared. The judge that has handled the case during the 1,5 year preparation was to handle the settlement talks as well.

Karin:

This was the weirdest day of all. The public was let into the courtroom and, almost immediately afterward, requested to vacate it. This happened a couple of times, to the point where everybody in the audience started to feel a bit dizzy and believed they were being trained in order to take the part of the puppets you’ll find in weather boxes. In. Out. Sunshine. Rain. In. Sun. Out. Thunder.

Zenon’s face reflected the many changes in the weather. Whenever there was a break in the negotiations, or when the judges wanted to speak with each party separately, he joined us in the smoking room and attempted to briefly explain how things stood. Rain. Sun. Unsettled, mainly.

Zenon:

Being the plaintiff, RTC was first to be subjected to pressure from the court to settle. I don’t know what they were told, but they looked less than happy when they left the courtroom and I entered it for my one-to-one discussion with the judge. I guess I looked less than happy myself after it.

The point of the court was that both parties had something to lose by insisting on a ruling, that both parties could gain something by settling and that the main characteristic of a settlement is that it leaves both parties dissatisfied, albeit less dissatisfied than what they risk to be if the case comes to a ruling. I have to admit they are right on this.

I put forward the same proposal I had given McShane the previous day (incidentally the same one I put forward last year): RTC admits that the OTs and NOTS are open to fair use and I admit copyright infringement, pay damages and treat the OTs and NOTS with the same amount of respect (in the copyright sense) that I treat any other text with. I was confronted with RTC’s counterproposal: that I admit infringement and they let me off damages and legal costs.

I explained that (1) I didn’t publish the disputed texts in order to avoid paying damages because if that had been my goal, I would have abstained from publishing them in the first place and (2) given the fact that I am basically broke, I won’t be paying any damages or legal costs anyway, so there’s nothing in for me in RTC’s proposal.

There was evidently a hope for a settlement on both sides, but not a basis for it. So the court brought us together, face to face with each-other and with all three judges. Let’s argue.

We did. The chairman took the initiative, “took” as in “categorically refused to let anyone else have it”. Both Magnusson and myself were quite prone to escalate arguments into dead-ends, so the chairman wouldn’t let us argue with each-other, but rather take over and apply pressure to both sides to decrease their demands.

Karin:

As time progressed, the critics in the smoking room became increasingly nervous. Joe Harrington was having his birthday. Somebody started singing him a birthday song and before he knew it, he was treated to anniversary songs in Swedish, Danish, Dutch and English. Whenever the door would open, we would expectantly turn our eyes, hoping it was Zenon.

The Scientologists in the corridor were increasingly nervous, too. There was much pacing. Hardly anybody spoke, let alone sang. Some lawyers leafed through papers. Most Scientologists simply sat or paced, eyes vacantly staring into space. Then again, they are trained to stare hard. So perhaps they were practising Training Routines while we were practising birthday songs.

I went out a couple of times and mingled with the Scientologists. All refused to even acknowledge my presence — except Cowboy Boots, that is, who tried to strike up a conversation about my t-shirt. Church of Euthanasia. Yes, ordered via the net. I expected him to flinch at the word ‘net’, but he didn’t. I jotted down the url for him.

Zenon:

At some point, RTC in the person of McShane accepted in principle that they could concede certain limited use by the public of the OTs and NOTS. The discussion turned into how that could be put into an agreement between RTC and me, that would be binding for RTC towards the public. At that moment everything looked bright: if we agreed in essence, putting the agreement on paper should pose no problem. I was naive, and so was the court: RTC had no intention to give away anything at all.

Karin:

Zenon entered the smoking room, fuming without the aide of a Camel. ‘Guess what,’ he said. ‘They will allow fair use. But to me only!’ And before he’d taken three puffs of a freshly lighted cigarette he would be ordered back in again.

‘We’re this close to an agreement,’ he would say. Or: ‘Fuck, they are redefining terms again!’ And once, during a slightly longer break: ‘I simply don’t understand. McShane seems prepared to accept the current settlement terms, the court is obviously pressing him to accept, and yet he doesn’t. It is as if something were holding him back. And he knows he will lose the case in as far as their claim that this is unpublished material is concerned.’

‘Perhaps it’s not something that is holding him back, but somebody,’ I conjectured. ‘He anwers to Miscavage. And RTC’s license with CST binds him to sue under all circumstances. Perhaps he’d like to strike a deal with you but simply cannot.’

‘I’ll ask him,’ said Zenon, and left the smoking room again, this time to talk with McShane in the corridor, without any judges present.

Ten minutes later, I could no longer wait. I went out as well.

And found Zenon in the corridor, surrounded by Scientologists. I joined them. McShane was standing face to face with Zenon, upper body bent towards him, shoulders hunched, looking terribly red in the face. He was angry, arrogantly angry. ‘Bullshit,’ he said, in a most derogatory tone, ‘bullshit.’ ‘But why do you think I’m doing this?’ Zenon asked. ‘Why do you think all of us are doing this? Do you really believe that we do this just to harass you?’ McShane threw me a sideways glance and returned his gaze at Zenon. My presence there obviously confirmed his beliefs that yes, there was this major conspiracy against Scientology going on and that we were partaking in it. ‘Bullshit!’ he repeated. ‘It is to harass us. That is your only motive,’ and for one moment I truly believed he was going to spit on the court’s carpet. He spoke as if Z was vermin, a despicable entity, an irritating insect that needed to be trampled and crushed and utterly wiped out, and as if he, and he alone, had the power to do so. Yet his facial expression and his posture belied him. McShane was arrogant, no doubt about it, but very unsettled as well.

It turned out that the question Zenon had posed to McShane was: ‘Is there anybody else you need to consult on this settlement matter? Do you need anybody’s permission to sign an agreement?’

‘You’re looking at the man,’ McShane had proudly answered (thereby, and that is rather interesting, belying both Vorn’s and Small’s testimony of the following day).

‘Then what is the reason why you don’t?’ Z had continued. And that is when McShane had exploded.

Before they could finish their argument, Zenon was called back in. Five minutes later, McShane followed suit.

What was keeping McShane from agreeing to a settlement, we later decided, was L. Ron Hubbard. Elron had said that OTs and NOTS are to be considered unpublished, and so they shall be. You cannot argue with source, and you must obey the Tech.

Zenon:

For every formulation proposed by me or the court, Magnusson would have an objection and introduce a new reservation. At first they would accept that “the material” could be subject to fair use. Then “fair use” was not any normal fair use. Next, they would accept that individuals are allowed to make copies for personal use, but only if the original used to make the copy was legal. “Legal”, as it turned out, was to be defined by RTC, probably as “RTC’s own copies only”, their standard claim being that all copies not in their own possession – even the ones in this same Stockholm court that are being lent out on a daily basis – are illegal by definition. Then “personal use” had to be re-defined to mean strictly personal use, so that the normal right to spread a personal use copy to family and friends would be excluded. Consequently, a copy for personal use could not be used as an original to another copy for personal use. In short, RTC was only prepared to allow the public to make copies of originals that are not available, and such copies could be used for nothing more than their original could be used for.

I was under just as severe a pressure from the court as the RTC was, so I went along and accepted many more limitations to my original proposal than I would ever have been happy with. Yet that didn’t help. Every time I went along with yet another limitation, Magnusson put forward yet another reservation. At the end, when I exploded and refused to discuss settlements any more, RTC’s proposal of a settlement agreement stood as follows:


Panoussis admits copyright infringement.
RTC accepts every use of the material that is legal.

Taste this. They accept every use that is legal. As if they had any alternative to accepting legal use. They keep their position that no use whatsoever is legal, and then “accept” the rest – i.e. nothing. And they expect me to sign an agreement that would constitute a statement on my part that it is up to RTC to accept legal use or not, and that we should all be grateful to them that they do. In practice they were asking me to sign an admission that they stand above the law, but are so generous as to concede to abide by it anyway. End of settlement talks.

Yet, I don’t think they were satisfied with the outcome. McShane looked really pressed during the talks. At times he looked like somebody between a hard place and a rock, just short of being in agony, in all contrast to what you would expect from a high OT representative of the almighty RTC, in court against a lowly copyright terrorist. He looked as if he thought that both his alternatives – settle and not settle – were equally bad, and he was anyway forced to take the predestined road to self-destruction.

At 13.54 the settlement talks broke down definitely and the normal hearing of the case was resumed. The public was let in, Magnusson made his opening statement. At 16.45 it was my turn, and I had no idea where to begin; I was as badly prepared as one can be. Thanks to the delay the settlement talks brought about, I was able to postpone my opening statement to the next day. Had it not been for this, I’d have been in very deep shit.

We left court and bought binders. A lot of them. And started sorting out the paperwork.

[Unbiased columnism is a series of seven court reports on the proceedings of Scientology versus Zenon Panoussis. This series covers the May 22,1998 – June 3, 1998 sessions. Next: Brochures with a bite.]

Unbiased columnism # 1.2

“The material”, or: “NOTS? Which NOTS?”

Stockholm, Monday, 25 May 1998

[Previous installment: Zenon does research.] And of course, during the weekend, both of us worked less than we wanted (and needed) to. There were friends to see, places to go, sleep to catch up with. I did some work on a play I’m supposed to have finished by the end of the month, Zenon did some work on the computer we would need so badly in the upcoming week.

On Monday morning we left early. Or at least tried to. There was no free taxi to be found in the whole of Stockholm, it would appear: Z was on the phone for almost half an hour and then finally decided that he would try to find one on the street. It was a quarter to nine by then; the court session was to start at 9:30, traffic was still busy and we needed to buy extension electricity cables for our gear.

9:20. We arrive and dump & connect some of our stuff in the courtroom which then needs to be cleared of anything human, so that the judge can make a proper entrance. We walk through the corridor, to the smoking room, passing some people who stand there, talking. A couple of steps removed from them, standing apart from the rest, is McShame, president of RTC, the plaintiffs. I recognise him immediately: he was present at my lawsuit. He recognises us, too, without missing a beat. We pass him and look him in the face. He looks straight back at us and says, dead-pan voice, only slightly rising his tone while uttering the last syllable: “Panoussis…. Spaink….” We should have acknowledged him by saying “McShane…” using this same flat tone, but we didn’t.

Court opens. There are seven Scientologists who flock together on one side of the courtroom. Lots of dark suits. The only one who stands out is McShane himself, the only one in a light grey suit and the only one who doesn’t wear glasses. Next to him is one of Magnusson’s colleagues; he is to act as interpreter. Tarja Vulto is there: Swedish OSA. Immediately behind the lawyer/translator is an American wearing cowboy boots, a four-day stubble and a partially opened shirt, who will often lean forward when something interesting occurs, in order to catch the translator’s words as he relays them to McShane. (We will later learn that this is hired lawyer William Hart.) There is a small man with a rodent appearance: short dark hair; Swedish. Another man: blond, nearly bald, Swedish. And another American dark hair, striking tie. Plus me, since the power outlet is on that side of the room.

There are two people who take seats in what would become the critic’s section of the audience. Later, more people join them. Bid (Birgitta Dagnell), Swedish a.r.s.-regular and former Scientology member –; Anti-Cult, a.r.s.-regular and also from Sweden; Karsten, from the Dialog Centre in Copenhagen (which provides information about cults and offer support to former cult members and their families — “I thought you were a CoS-goon,” he later tells me); and, much to our surprise and delight, Joe Harrington from the US. And us, from the Netherlands. Oooh! This was turning out to be an international suppressive convention.

Karsten and Anti-Cult (Sten-Arne),
both Scientology critics

When we re-enter the courtroom, the judge is sitting there. As it turns out, Ingrid Forsström is indeed presiding the court. She carries a formal, severe and most attentive expression on her face. Her attitude makes it overtly clear that she is not going to buy anything from anybody. (Especially not a bridge.) She wants information; she wants it to be presented to her in a precise, concise and clear-cut manner; she wants answers, and she is not to be toyed with. (Somehow she is the personification of what I have always imagined Judge Brinkema to be like.) The clerk is the man we had met earlier, last Friday, while we were going through the sealed documents. He smiles at us.

This case concerns itself whether or not Z has violated the Temporary Restraining Order he was subjected to in1996, for instance when he handed in copies of the NOTS to parliament, to the administrative court, and to the Court of Appeals. Magnusson stipulates that Z has violated the TRO. Z maintains he hasn’t; that besides, it is most unclear to which materials the term “the materials” the TRO bar him from publishing exactly refer to, and moreover that he hasn’t published these NOTS after getting the TRO, but just provided the three institutes mentioned with copies. The case is a semi-penal one: while the alleged copyright infringement is a civil case, violating a TRO is not, but it could cost Z 50.000 crowns.

The judge asks Magnusson a great deal of questions. Magnusson may be well versed in law (although Z believes he isn’t), but he surely isn’t endowed with the gift of the gab. He stutters, he hesitates, he sometimes cringes when asked to give a clarification — and the judge wanted a lot of them –, he flushes when being rebuked or proven wrong, needs to look up stuff in his files and binders almost continuously, and generally does not strike one as being very effective or convincing. His definition of presenting a coherent and motivated argument seems to be to refer to documents, to mention dates and numbers, and to subsequently start leafing through files. Magnusson refers to postings, to Z’s statements on the net, and to his generally ‘provocative’ behaviour.

While the judge is directing her questions at Magnusson, the lawyer/translator has an easy job. When he does whisper something in McShane’s ear, McShane never looks at him but keeps staring right in front of himself, nodding slowly. His face is devoid of all expression.

The judge now turns her attention towards Z. He needs to explain a lot about the net: the difference between e-mail and postings; that the name of the sender of e-mail or postings cannot be taken at face-value, because anybody can put any name there; that therefore, one needs to scrutinise the headers of postings and e-mail; that even these can be faked and that therefore a more solid proof of authorship, such as an ISP log, is needed when accusations are brought before court; and that whatever somebody says on the net does not automatically reflect on their actual behaviour, be it past, present or future, because words and acts are two separate things and that moreover, everybody has the right to lie or to not do what they said they would do.

10:30. Break. We — by now ‘we’ is Anti-Cult, Karsten, Z, a journalist and me — make a dash for the smoking room. When we open the door, we discover the little room to be crammed with Scientologists and their lawyers. We enter. You want a smoke or you don’t, eh, and all of us are heavy addicts. Immediately, the plaintiff and their representatives clear the room. (Could they only clear the planet as easily!) “All of you running away, for only two SP’s?” Z teases them.

10:45. It’s Z’s turn to present his arguments. While Scientology refers to all materials — the NOTS he posted to a.r.s. and got the TRO over, the NOTS-pack he handed over to parliament, the NOTS-pack filed at the administrative court, the NOTS-pack sealed by the Court of Appeals (Attachment 126) — simply as “the NOTS” or “the material” and has identified each and every of these packs to be their copyrighted material, Z argues that these purportedly identical packs (which, in RTC vs Panoussis, are each referred to by their file attachment number) do, as a matter of fact, differ. Some even differ widely. The translator/lawyer tries to keep track of Z’s argument, jotting down file numbers, and goes cabalistic on McShane. I see notes such as:

126 != 37 + 24

or

24 != 37

McShane seems a tad upset. The lawyer/translator is by now slightly raising his voice. Instead of staring in front of him as per usual, McShane looks straight at Z.

Z postulates that it is impossible to determine exactly which materials are “the” materials, since the various packs differ. What makes such a determination even more difficult is that Scientology appears to be claiming everything to be theirs, as long as there are a few recognisable Hubbard-sentences in it,s I catch McShane making an ugly face towards Z.

12:00. Another break. Bid and Joe join us when we have lunch.

Shortly after lunch, there’s a typical May-25th scene. The issue at stake is the masked NOTS. Magnusson maintains that they are identical to attachment 24, 37 and 126. The judge poses Magnusson a question (sorry, didn’t catch that. My Swedish is too bad). Magnusson hesitates, is silent for a while, and then proceeds to give a short answer. “How do you know?” Z interrupts. “Yes,” the judge says, redirecting her stern and unwavering gaze at Magnusson, “how do you know?”

13:30. The notary who made a comparison between “the material”, in this case, the purportedly original NOTS, and file attachment 126, and then claimed the latter material was the same as the former and thus copyrighted by RTC, is called in as a witness.

Since this part of today’s session is surely dealing with actual quotes taken from “the material”, the doors will close and the audience is requested to vacate the room. Magnusson, McShane, the translator/lawyer, Z and the court are the only ones allowed to hear what Birgitta Alexandersson, the notary, has to relay.

We leave. As it turns out, we have the smoking room to ourselves; it will remain ours in the days to follow. The Scientologists either hang around in the corridors or sit in the court’s cafeteria. We wait. Karsten entertains us with myriad stories, Joe explains why he dislikes big cities, we make lot of ARSCC and Prozac jokes and wait. Oh and we smoke, of course.

A break during the closed hearing allows Z a smoke and him and me a short conference. The notary/witness claims to have made a random selection, in this way arriving at seven NOTS from attachment 126, which she then proceeded to compare to RTC’s purportedly “originals”, and found that yes, they were the same. I have seen attachment 126 and know what is amiss with it. Attachment 126 is most certainly not an original NOTS pack.

We’re only allowed back in the court room after two hours, perhaps three, of closed hearing. As it turns out, Z was able to challenge the notary statement. Many, if not most, of the NOTS included in attachment 126 are, erm, let me put it this way, mocked up. There are Borkified versions of purportedly original NOTS. (Yes, RTC claimed these to be their own.) There are Soul-Bro’ified versions of purportedly original NOTS. (Yes, RTC claimed these to be their own.) There are cut-up and re-montaged versions of purportedly original NOTS. (Yes, RTC claimed these to be their own.)

I myself have seen at least ten versions of NOTS 1, each one different, all of them making no sense, not even in the Hubbardian meaning of the word, because the order of paragraphs, the order of sentences and sometimes even parts of sentences have been completely reshuffled. (Hmmm. Didn’t Alice end a courtcase in which the prosecutor demanded that her head be cut off, simply by calling her opponents ‘a deck of cards’?) Yes, RTC claimed these montaged version of NOTS 1 to be their own. “Look,” they had said during the closed session, “this sentence here” (pointing at a file included in attachment 126) “is exactly the same as this sentence there” (pointing at a purportedly original NOTS 1). At this point, everybody — the notary/witness, the lawyer/translator, Magnusson, McShane, Zenon — had gathered around the judge’s table and were leaning over her shoulder. “But the sentence preceding it and the sentence following it, are not the same as in your supposed original,” Zenon pointed out. “Yeah but well…” McShane said, “those sentences appear elsewhere in the same scrambled NOTS.”

They even claimed (as we found out last Friday), copyright to one of my articles. In the list the notary had provided Magnusson and the court with, it says: “File Attachment 126, no. 143, OT III Course”. This file 126/143 was however most certainly not the original OT3 course but my summary of and comment on OT3, the one that has been on my homepage ever since February 1996. “But it contains Hubbard quotes,” McShane said. “Quotes,” Z repeated. “They are even ascribed to Hubbard. But the copyright of this article, of the entire article itself, resides with Karin Spaink. It even says so at the end. It’s not copyrighted by RTC but by her.” “But we’re suing her over that,” McShane argued. “Until now, you’ve lost,” Z kindly reminded him, “and the Dutch court has approved of this article and has stated that it is not to be considered a copyright infringement.”

[I wonder whether I should sue RTC over falsely claiming copyright over something I wrote.]

16:00 or so. Scientology was to call another witness — a Scientology-member who was going to state that Z had handed out copies of the NOTS on the street — but RTC by now decides that they will drop this witness. Perhaps they were afraid Z would grill him about which NOTS Z allegedly handed out. Or perhaps they were scared that Z would ask the witness to explain how he ascertained that these NOTS were original. (Z was really looking forward to the witness saying: “well, my superiors told me”.) Or perhaps this Scientology member had by now defected. You never know. Shit happens.

Time for both parties’ final plea.

Magnusson is first. By now McShane is getting a sentence-by-sentence translation and is far more interested than he was earlier this morning; he even sits askance in his chair to not miss a word. The cowboy-boots man listens closely as well. Magnusson is as eloquent as usual, that is: not. Z listens attentively, sometimes making a note or asking for a clarification.

Zenon’s turn. He argues. Calmly. He speaks. Rather fluently. He talks again about the net and about the NOTS — “the NOTS? Which ‘the’ NOTS?” — and argues that giving a copy of the NOTS — any NOTS — to parliament doesn’t equal publishing or distributing it, and so on and so forth; he uses a certain amount of rhetoric, but presents his arguments in a concise, and it would seem convincing way. Then again, I’m prejudiced.

The court wraps up. How much will each party request as for legal costs if they win, she wants to know. “30.000 kronor,” Magnusson says; which translates to plm. 4000 US$, a very small amount compared to what RTC has requested in the US in similar cases, although for Swedish courts, it’s much in cases like these. The court asks Z how much he requests. “Erm, some copies, and phone calls, and other stuff…. let me see…. Well, 500 kronor.” (Equals 70 US$.)

He’s not in it for the money, that’s for sure.

The court adjourns. Verdict due on June 8th.

17:30. We’re outside the courtroom. I’m disconnecting (now don’t you take me wrong. There were just so many plugs to undo: Z’computer, mine, an MD recorder, a microphone, extension cables) and repacking the gear. McShane walks by, and Z asks whether he could have a word with him. (He’d asked earlier, during lunch. “Of course,” McShane had answered.) “Public or private?” Z asks. “I don’t care,” McShane answers. They go to the next couch and sit down.

Z restates his previous proposal. If RTC would admit to the NOTS having been legally published — and thereby subject them to all the privileges, rules and exceptions to copyright law, not just the ones they like; meaning: granting the right to individuals to keep and make copies for their private use, and allow the right to quote — he would gladly admit to having committed copyright infringement. He is prepared to pay a symbolical tort for this infringement and both parties will pay their own legal costs. McShane flatly refuses. “But take a pragmatic point of view,” Z says. “By accepting such a settlement, you could bow out graciously while you still have room to move and even claim — you do value your public image, that much I know — that I have committed copyright infringement. You may even get some money out of me.”

“But if you do not accept, this will happen. I might lose part of tomorrow’s case. You might lose part of tomorrow’s case. Nobody knows. It is not up to us. But what I will surely win is the court stating that the NOTS have been legally published. You might even lose more than that. Now of course you will appeal this part of the decision anyway, even if it is the only part you lose, and perhaps then you can undo it. But meanwhile, people are in their full right when they abide by this ruling. They will start quoting. They will have legal copies. They will start quoting more. And there’s nothing you can do about it.”

“And if you win this whole case, you’re perhaps even worse off. People will get angry over my losing this case, and I predict that more havoc will ensue.”

“Now, if you yourself, of your own free will, without the court forcing you, grant others this right, you will re-earn some of the respect you’ve lost, prevent another stage of escalation, and earn yourself some peace. What do you say?” [All this is my summary. Don’t bind Z to this.]

Again, McShane refuses. “What do you win if you do continue?” Z insists. “There’s no money to be gotten out of me. I’m broke. I will not pay you. I cannot even pay you.”

McShane refuses. Scientology has basic tenets of belief, and keeping the NOTS secret is part of that, he explains. “But apart from the fact that they are being spread via the net and that secrecy has already been broken, if it ever existed, and apart from the fact that by now this secrecy has become legally void — there’s copies from parliament, from the court that everybody can request; as a matter of fact, one member of today’s court audience bought a copy of a NOTS pack here today — you will only get yourself more adulterated copies if you do not admit to your NOTS having been published and putting out an original version yourself. Everybody will attempt to post everything they can get their hands on, they will claim it’s yours, and you have no way to control that,” Z argued. [Perhaps they want adulterated copies floating around, I tend to think. That way only RTC, and Scientology, can exert this hold over their followers and are able to disavow anything else somebody else claims to be an original OT or NOTS.]

“And it will remain a sport to find them and publish them on the net and you will never rid yourself of this struggle. Don’t you realise that by being so rigid, you create your own opposition? I’m offering you a way out of that. The more you fight, the more opposition you create.”

I join them. Z explains to McShane that he had stumbled upon my homepages, had found this fight regarding the Fishman Affidavit interesting, read up, and had decided to join. Out of which sprung this case, which has by now already resulted in open copies of NOTS in court and in parliament. McShane seemed to disbelieve this. It can’t have been an accident that Z started his homepage; there must have been more to it than that. I explain that there wasn’t; nor was there in my case; there was nothing except Scientology’s own utter rudeness which had gotten me into this net fight.

We argue a bit more. And then leave.

Karsten, Bid, Joe, Z and I go for a drink. Then we have another one. It turns into dinner. Joe can’t get enough of this image of Zenon all by himself fighting RTC and have them all worked up and nervous and … and … At twelve, we get back home, get our asses into bed and fall asleep.

Erratum:

Previously I wrote, concerning my recently acquired status as biträde, that I was presented with a TRO regarding my disclosure of whatever I learned during my study of the closed files: “the first thing that officially happened to me while in Sweden was that the court presented me with a Temporary Restraining Order”. That was a Restraining Order, not a Temporary one.

[Unbiased columnism is a series of seven court reports on the proceedings of Scientology versus Zenon Panoussis. This series covers the May 22,1998 – June 3, 1998 sessions. Next: To want to eat a pie and have it.]

Unbiased columnism # 1.1

Zenon does research

Stockholm, Friday May 22 1998

In order to prepare himself for his upcoming trials, Zenon needed to study some files at the court; the same court where one can request to be provided with a copy of the NOTs and read them.

We arrived there at half past one. (Yes, we were late. We had been drinking and talking the previous night and I had been admiring the strange light. At three at night the sky looked as if it were seven in the morning, and at seven in the early evening the light gave the distinct impression that it was four in the afternoon. It is utterly confusing. My internal clock doesn’t match with what my eyes present me with.) The light promised summer, but outside it was rather cold and windy; so we took a cab to the court. Unfortunately, we were not allowed to smoke in the car.

The court. A high building with heavy doors, bright inside. Zenon went over to the reception desk and asked whether there were still Scienos coming in every day in order to ‘read’ their precious material. “Yes,” the receptionists told us smiling, “they are. They were here this morning and they will be back after lunch.” The ‘service hours’ for the NOTs are from nine to twelve and from one to three, so we had just enough time for a very quick breakfast and – oh! the relief! – a smoke. A couple of minutes before one o’clock we returned to the reception desk and asked for the NOTs. Zenon received a brownish envelope captioned ‘MATERIELET’ (sic) and handed it to me. Ha. At last. I’ve seen the NOTs so often by now that I’m quite prepared to consider posting them on a.r.s. to be an instance of spamming, but this was the first time that I saw analogue copies and could actually touch the NOTs.

In one of the corners of the entry hall, opposite the reception desk, was a wooden bench. And an electricity outlet. It is the place where the Scienos usually sit with the NOTs, Zenon told me. Perfect. Zenon left and went to a higher floor from which he had a good view of both the reception desk and me; I plugged in my computer, leafed through the NOTs until I had found a chapter dealing with illnesses and disabilities, and started taking notes.

Scientology members habitually ‘borrow’ the NOTs and ‘study’
them, basically in order to prevent others from seeing them – which
is a nonsensical strategy because anybody can order a private copy.

If a Scieno were to approach me – such was the plan – I would explain that I was so happy to finally be able to study this material, because I had heard that Scientology Tech could cure illnesses and alleviate disabilities, and well, you know, considering my legs and the wheelchair and all, and wouldn’t everybody in my condition be grasping at each and every straw, so there, you see? The idea was that by feeding them this story, I could maybe lure them into having a conversation with me. (All this, of course, assuming that Swedish Scientology members wouldn’t recognise me; and since Scientology provides their members with information on a need-to-know basis only, whilst being unable to predict when the need to know actually arises, chances were they would indeed not have the faintest idea who I am.)

Perusing the NOTs and typing merrily along, I happened to find something that did indeed incite some interest. A couple of years ago I wrote a book about New Age quack therapies that will be re-issued later this year. These quack therapists believe that illnesses ‘say’ something, that their type and location are symbolical, that infallibly there is a correlation between psychological problems and illnesses, and that language proves this. Thus, some New Age therapists provide their readers with convenient ‘translation’ lists which insist that the cause of having bladder problems is that the sufferer ‘has difficulties in letting go’ and that spine injuries originate in one’s belief that ‘the world is on their back’. In the revised edition, a new chapter is to be added which explains that much of this modern crap is rooted in the more rigid branches of Protestantism and in Christian Science, and that many cults take a similar view upon illnesses. And what did I find in the NOTs? Elron indulging in the same diagnosis-by-proverb that New Agers adore so much and stating that “Phrases such as ‘a man of my kidney’, ‘got no spine’, ‘got to have spine’, ‘no stomach for it’, confuse BTs and clusters in those body parts and play a role in pinning them in.” (HCO Bulletin of 29 October 1978, Issue II; NED for OTs series: ‘Chronic somates, missed BTs’.) I will surely use this quote – and others, probably – in the revised edition of my book.

Zenon interrupted me after ten minutes. Not wanting to blow my cover, I had busied myself reading and typing whilst trying to not pay too much attention to my surroundings, trusting that Zenon would observe whatever scene might present itself. And yes, he had indeed witnessed how the Scieno had returned at ten past one, had gone to the reception desk, asked for the NOTs, and was told that, unfortunately for him, (the clerk pointing in my direction) I already had them; the Scieno had stared at me for a couple of seconds and had then left. Caught. Bad boy. Hadn’t done his job properly. (And now, via this article, he has been reported to his superiors as well. Damn. What can I say? Shit happens. Especially when you’re a clam.)

We stayed a couple of minutes more, took some pictures of the rather worn-out NOTs (really! It’s a disgrace. The holy scriptures are all in tatters. Somebody should do something about it, and perhaps present the court with a fresh copy), packed the computer and took the elevator to section seven, where Zenon’s files are kept. We were greeted rather warmly. Zenon asked for a couple of files and informed the court that meanwhile, he had enlisted my help. Some of the files he requested are sealed – at one point Zenon handed in NOTs to the Court of Appeals; and these were subsequently closed – and while he himself has the right to study these sealed files, others are of course not. That’s what sealing is all about, isn’t it. Then again, he does have a right to appoint attorneys and biträden, that is, aides or consultants. So he told the court (who appeared before us in the shape of a friendly woman) that he had appointed me as his biträde, and would they please acknowledge that status and grant me the right to see these sealed documents as well. The court withdrew while pondering their decision.

Within fifteen minutes or so, a formal decision had been reached and both Zenon and me were give copies of the court’s most recent ‘beslut’ regarding RTC vs. Zenon Panoussis. I had now been promoted to biträde and could officially study the sealed files, on condition that I will not disclose to third parties whatever I would learn during this session. (Funny. Downstairs, at the reception desk, the NOTs – which, according to Scientology, are amongst the best kept secrets of the world, were given to me with no hassle whatsoever. Here, a couple of floors higher up in the same building, I needed to have an official status to see the same files, while being forced to promise non-disclosure. There is an almost clownish element of procedures being ritually obeyed in this court case. And even funnier is the fact that the first thing that officially happened to me while in Sweden was that the court presented me with a Temporary Restraining Order. Now that is a souvenir not many tourists would take pride in; I do, however, and will file it with my other Scientology memorabilia.)

We were given the sealed files. Four fat folders. We opened them, found paper and pencils, and started our task. Unfortunately, we couldn’t smoke.

A man who had been working at the same table where we were now sitting, had cleared away his stuff and simply sat there, looking at us. While we had been waiting for the court to reach its decision regarding my status as biträde, Zenon and he had engaged in conversation. My knowledge of Swedish is almost non-existent, but I could figure out that they were talking about Zenon’s upcoming trial. The man seemed rather interested.

He sat there. Just sat there, doing nothing but look at us. Zenon and I worked, every now and then talking or laughing or commenting upon something funny, strange or interesting. (I won’t tell you what. I can’t. I am not allowed to. I am a biträde with a TRO and cannot disclose to third parties what I learned this afternoon.) The man simply kept looking. Every time I looked up from my task I would meet his eyes. After some time, I started feeling slightly uncomfortable. If he was waiting for somebody he would surely at one point have averted his eyes. Was he keeping a watch on us? Yes. He observed our every movement. Why? Was he a Scientologist? Nah, not here, and Zenon would not have been so forthcoming about next week’s events if he had even felt the slightest distrust of this man. But why the fuck was he scrutinising us?

It was only later that I found out that this man was there on the court’s behalf. Ever since some of the Scientology vs. Zenon files were stolen from the court (the NOTs, of course) the court safeguards them, especially when somebody asks for sealed files. This man was here to guard the documents and to see to it that nobody — Zenon, or Magnusson, or whoever is allowed to see them — will fiddle with them.

We did our work, took our notes, greeted everybody and left. Once outside the building, we could finally smoke.

[Unbiased columnism is a series of seven court reports on the proceedings of Scientology versus Zenon Panoussis. This series covers the May 22,1998 – June 3, 1998 sessions. Next: What material?]

What’s innocence?

After the commotion about child pornography and child abuse that has arisen in the aftermath of the Dutroux case, pedophilia has become a thornier issue than it already was. And it was never an easy subject to begin with.

For starters, child abuse and pedophilia are depicted as completely interconnected nowadays, as if they are two aspects of the same thing: as if pedophiles always abuse children and as if all child abuse is committed by pedophiles only. But that’s not the case at all, and Dutroux himself is a painful example of this. Dutroux was not especially attracted to children or young girls, and would never describe himself as a pedophile. It appeared to be more of a monetary interest for him: he felt that he could earn a lot of money by selling or renting children’s bodies, or videos in which young girls were raped.

Who were his customers then? Did he sell his tapes exclusively to a pedophile clientele? That’s difficult to determine. His sellers’ list has not been published.. But in as far as Dutroux had a concrete clientele in mind, I suspect it didn’t consist solely of pedophiles.

Judging from the few published interviews with sex tourists – men who travel to Thailand, for example to ‘buy’ something they can’t get here – the case is considerably more complicated. Some men crave for very young girls because they assume that they are “untarnished”, in contrast to more mature women; they would still be “honest and easygoing,” or virgin,s or – equally important – not infected with venereal diseases.

That such a desire is tainted, goes without question. I merely wish to point out that some men are attracted to young girls for reasons other than pedophilia. And that it seems that their motives are not taken into account in the debate about child abuse.

Conversely, not every pedophile abuses children, but pedophiles are held responsible as a group for something only a few of them do. There are a lot of pedophiles who desperately try to control themselves, who search for assistance because they realize their nascent desire must not be put into practice; pedophiles who are in love with children but who are horrified by the thought of seducing a child into doing something it perhaps doesn’t want to do – not to mention forcing it.

The bitter side of the current climate, in which pedophilia is automatically seen as a pathological or criminal tendency, is that those who do their utmost to control themselves, are equated with those who disregard boundaries.

The truly horrific fact is that most child abuse is not perpetrated by strangers: people from outside. Child abuse is most often not perpetrated by pedophiles, nor by psychopaths like Dutroux. Most often, the villains are family members: fathers, uncles, brothers, nephews or cousins; and once in a while, even mothers or sisters.

Consider thisfact: children are most often raped by people who consider themselves to be “healthy” heterosexuals, and who would be thunderstruck by the accusation of pedophilia. They turn to children, because they tell themselves that they have “the right to have sex” and that the child was simply there; or they assert it would be “good” for the child to have a sexual experience and that they are only being “nice” to the child, or even advancing the child’s sexual education.

Here, a rather scary analogy arises. Years ago, the women’s movement made it terribly clear that rapists generally aren’t scary men who suddenly come jumping out of the bushes; usually, they are men that you are already familiar with. Friends and acquaintances usually – and upsettingly – pose a greater threat than absolute strangers. Home is not always a safe place.Maybe this reality also applies to child abuse?

Apart from all that, there’s yet another unsettling factor in the debate about child abuse and pedophilia: children are depicted as victims, depleted of sexual urges themselves. Children seem to be ‘innocent’ (read: asexual) by definition. If sex was involved, the children must have been victimized – no way that they wanted any part in this.

(And maybe this is precisely why the Dutroux case received so much attention. There are sharply and clearly divided roles: the monster versus the innocent victims and – fortunately – the monster is located outside the house, outside the family, that should symbolize safety. Nobody needs to worry: the case is crystal clear.)

Obviously, the girls who were abducted, raped, and murdered by Dutroux were victims. They had no desire at all to be ‘taken’ or ‘awakened’. They didn’t want to be raped, to be videotaped while this happened, and to be killed and discarded afterwards.

But ever after Dutroux, we’re collectively acting as if children and teens are inherently deprived of any sex drive whatsoever. Nowadays, we presuppose that children are a-sexual and are ‘innocent’, bereft of any desire of their own. We’re shocked when a child shows sexual proclivity, and ascribe such behavior to outside – and thus, according to modern parlance: abusive – influences.

But what if a child, or a youngster, does have a sexual urge? What if you’re eight, or twelve, or fourteen, and you long for some kind of sexual knowledge or encounter?

[To cut the argument short: a youngster searching for sex and/or testing his or her limits, is not inviting rape or abuse, just like a woman dressed in a skirt is not inviting rape either. And if a kid or youngster – or, for that matter, a grown-up – shows any sexual curiosity, that curiosity can never serve as an excuse for anybody else to push – much less: to transgress – the limits that the subject themself poses. Consensus and acceptance is what it’s all about.)

In discussions about pedophilia, people tend to refer to the child’s right to say “no.” Obviously, that’s their right and children should be fiercely emboldened to turn down any advances that they don’t feel at ease with.

But what does this entitlement to say “no”, entail when we basically don’t accept the possibility that a child might actually say “yes”? Hasn’t the right to say “no”, thus turned into a child’s duty to say “no”? Haven’t we – by assuming that a child’s or teenager’s “yes” must invariably be tainted – inadvertently incapacitated or nullified their right to say no?

Again, I invoke feminist theory. You could say that women ‘invite’ rape unless they adhere to strict standards – to wit: a condescending regime, that interprets any liberty taken, be it in clothing style, behavior, or freedom of range, and most of all: them not being accompanied by a male, as a free-pass for men to ‘take’ this woman. But that is rather old-fashioned, isn’t it? Exploring sex doesn’t equal being a slut. And even if one is a slut, that doesn’t grant others permission to rape you.

Likewise, children have sexual desires, and sexual curiosity. But that mere fact doesn’t grant others any rights. The real issue is how you encourage children themselves to explore, develop and channel their wishes and desires.

I’m rather afraid that the current climate – one in which sex with and between children has become a taboo – doesn’t stimulate any open discussion on the topic. The bad news is that such a stifled climate will make it more difficult for children to say “no’, simply because they can’t say “yes” anymore – and if, courageously, they do so anyway, we simply don’t believe them anymore.

I lost my virginity when I was thirteen years old; the man who ‘took’ it was twenty, or twenty-one. Years later, I wasn’t too sure whether my decision to have sex with him was sound, but I am damned sure that it was my decision at the time. What’s more: I was hell-bent on having sex with him.. Weeks in advance, I had restless dreams, tossing and turning at night.

I was much more ready than I myself could handle. Did I throw myself at him? Yes. Did he take advantage of me? Yes. Would he have fucked me if I hadn’t made all the moves? No. Do I regret the experience? No. Could my first sexual encounter have been better, in retrospect? Yes, definitely. Do I regret it? No. The experience taught me that I could own my sexuality – even as a kid.

Children are not asexual, and thus, not necessary ‘innocents’. We’d all be better off once we realize that. Only when we acknowledge that (some) children actually – positively, and sometimes even aggressively – crave for sex, we can hope to enable them to distinguish between ‘yes’ and ‘no’. Assuming that ‘no’ is the only possible answer that children could give, is not helping them at all.

Do you know what’s creepiest of all? Children too can be quite perverted in their sexual behavior. This year, several articles were published, stating that the police had arrested children who were guilty of sexual harassment – even rape. Headlines like: “Eleven-year-old boy rapes five-year-old girl.” I’ve read at least six or seven reports like that in the past couple of months.

Such stories make me terribly sad. What those children do is immoral, and there is something awfully wrong with them. But it’s an argument for the proposition that children have desires – and the proposition that the sexuality of children can be pretty wild. Above all, it’s a strong argument against the idea that children are immaculate, naïve, and sexless creatures by definition, who are solely used as the objects of other people’s vulgar lusts.

[Kindly translated by Erica van Loon.]

Ars Electronica: jury statement

[In 1996, I was a member of the .net jury for the Prix Ars Electronica. The jury consisted of David Blair, David Braun, Oliver Frommel, Joichi Ito and me. Here’s the jury statement that I wrote. When putting this article on my blog in 2008, I tried to find current url’s for all web sites mentioned, but some are now defunct, alas.]

SOME THINGS NEVER CHANGE. Last year’s jury complained about the heavy traffic on the net, which turned loading the often large homepages that were entered, into an exercise not of judgment but of patience. This year was no different. But we had more homepages to review: two hundred and twelve, against last year’s eighty-something. So in order to be able to visit all of them, we had to work in the afternoon and mainly at night, when traffic was lower; usually we went on until 4 or 5 AM. And because we were offered a plenitude of fine beverage during dinner; these were sting evenings and nights indeed. Coffee, alcohol, computers and nicotine: quite an addictive mixture.

After previewing about a third of these homepages before the jurors met, I could already draw several conclusions. Some were minor (such as that black homepages are currently de rigueur), others more pertinent: for instance that quite a lot of homepages use state of the art net technology (VRML and Shockwave) and include sound, often RealAudio. Another was that too many homepages need an endless amount of clicking before you finally get to see an index or something: the first page unnervingly takes ages to load, so you wait and wait; and all it contains turns out to be a picture that serves as a frontispiece. When you’ve clicked that one, you get the credits and another slow-loading clickable picture; then, on the third page, you’re finally where you wanted to be in the first place. We suspected that this circuitous way of going about things was characteristic for pages that were done jobs; after all, paid homepage makers often price their work by the number of individual pages. Thus, cynically, one person’s bread is another person’s wasted time (and it sponsors the telcos’ revenues, too); I’d label these pages as ‘commercial circuitry’. And quite surprisingly, considering the nature of the net, we discovered that quite a lot of homepages have a more or less linear structure: click here, then click here, and then here; all in a prescribed order where the maker takes you by the mouse and leads you. Also, but that’s a very personal observation: during my previews of the entries at home I found that there’s a lot of art wasted on the net, and perhaps even more net wasted on the arts.

But, on second thought, that was not a personal issue after all. There seem to be two major genres in pages on the web. On the one hand, you have hobby pages. That’s not to be taken in any derisive sense; it simply means a special interest homepage, a homepage that is a direct reflection of somebody’s real-life sympathies, pastimes, hobbies, urges or profession. A person who’s devoted to beetles and has extensive knowledge of the species, is, once on the net, bound to end up making a homepage about beetles. While such a page might be of prime importance to other beetle-fans, the amount of people that it will appeal to is rather restricted. You just got to love beetles, or at least be curious about them. There’s literally an innumerable amount of such homepages. The groups they draw may vary in size, but are basically limited. Art, in this respect, is like a beetle. There’s too many artists or galleries or museums who entered the competition for the Prix Ars Electronica while all they did was uploading their portfolio to their homepage, or taking whatever is on their walls and paste it to the web. The jury was not asked to judge the beauty or value of beetles; we are not even capable of that. The jury was asked to judge web sites.

No medium is neutral. Since each medium has its own possibilities and carries its own meaning, each medium modifies content – to the extent that often form and content are inseparable. Artists are more familiar with this principle than many other people: they have to make a choice for a medium for every piece they make. Will it be oil, marble or words; crayons, wood or bronze; celluloid, cloth or computers? Simply transporting an existing art object unto another medium will not do, no matter what its original quality was. Like any medium, technology is not neutral. To ignore that principle leads, alas, to beetles; or to put it slightly more dignified: it leads nothing more than an art catalog. But the catalog itself is not art.

We decided to dismiss those pages. In our first few hours, we agreed that we would only nominate homepages that did something that could only be done on the net. (And of course this principle was not rigidly adhered to. What else would you expect, with five stubborn people who sometimes argued feverishly, defending their own pet pages? Sometimes we deferred to one another, just to maintain a sense of balance.)

*

THEN THERE’S the second genre of homepages. These are true net pages: they use technology and narrative structures only available and only meaningful on the net. Linearity is common to many media; it usually can’t be done without. You just can’t go back to a previous version of a painting, or take a different route through a book and branch off at an interesting point. On web pages, linearity can be abandoned. You can always retrace your steps, you can go though homepages in a variety of ways, none of them ‘better’ than the other, none of them more meaningful than the other.

Nor have homepages a locus, other than the net itself – whose locus is global, or almost global. Some pages make use of the fact that they’re situated on the net, in a context of other pages and programs, for instance by linking to other people’s pages or to other net-resources; others, unfortunately, don’t ever – which often is outright silly. Why not make use of the luxurious wealth surrounding you? It seems a bit anorectic to forego all that abundance that’s only a click away and to voluntarily starve oneself. Ash yes, we know: having an insulated homepage is often policy, especially for institutes and commercial sites; they’re afraid they’ll lose their visitors to the next page once they offer you a link to follow, so they try to keep you inside, behind closed walls. But homepages are no shops or cafe’s or competing films, and do not have this inherent monopolistic approach. They thrive on connectedness, on being embedded, on getting expansions; and one tends to go back to the pages that offer a number of helpful, interesting, funny, meaningful and related links.

On the down side, these true net pages sometimes gorge themselves on new technologies, notwithstanding that they don’t yet know what to do with it. The number of pages on which VRML is used, is astonishing. (VRML is a language that, just like html provides a template in which to present words, pictures and perhaps sounds in an integrated fashion, gives a template for 3D objects that can then be turned, slid, panned, zoomed in and out from, by using one’s mouse.) But often, it’s a clear case of tech for tech’s sake, and after the first surprise of the 3d image has worn off, there’s nothing much left. And yet there’s so many pages doting on it, pounding their chest as it were: ‘Gee! Look at me! I’ve got VRML! Ain’t that great? I’m smart, huh?’ But a technology without a use is nonsense. In fact, it’s not only boring, it’s also often superficial and a bit of a mask. As Thomas Riha put it: “It’s easy to hide lack of ideas behind a technical overkill. So no one can say. that you didn’t at least work hard.”

*

HAVING THUS RULED out both art for art’s sake and tech for ditto’s, trying to find the places where both those worlds met, we were left with a multitude of fine points to debate. When you try to single out the pages that make smart use of the fact that they’re part of the net, there’s so much you can dwell upon. Which pages try to evolve a new grammar for web sites, for instance by using links in a novel way? Ah, but there were a good many to chose from. We selected Lisa Hutton for that reason, and McSpotlight Guided Tour. Which pages had that special smell of self-reflectiveness, and somehow showed that they were aware of what else was going on on the net and used that as a treasure, as a joke, or as something to dwell upon? Etoy scored very high in this aspect, as did the Information SuperCollider [audio.apana.org.au/collider/collider.html, now defunct]. There was even an art-page doing precisely that: Journey into Exile spins you off down into AltaVista’s guts and lets you search the web for some pre-programmed sentences. Which pages were non-linear? Etoy for sure. We lost our way there each time when we tried to retrieve a page we wanted to show it to another juror; and while searching for it, we kept finding new interesting places there. It’s truly a maze, etoy. And as for new ways of telling stories, my… there’s a whole archive of stories, some huge and political (such as Ron Newman’s never-ending and very reliable documentary about Scientology’s war against Internet), some small and tentative, like Hegirascope, which attempts to make web fiction.

And speaking of fiction and reliability: one thing which we hotly debated was how sure we were that what we saw was what it purported to be. Was etoy, our prospective winner, perhaps a hype, as one of the jurors suspected? Was Hegirascope letting you evolve the story, or was it preprogrammed? How were we to know? All we had was the web, and the net. But that was precisely what we were judging: the web pages, and not their relation to any outside world. So if something might turn out to be a spoof in the real world, that was, to reformulate a worn-out adage, ‘a pity for reality’. So that turned out to be our major touchstone: what is happening on the net itself, and is it done in character? If so: kudos to you! If not: get a life. An e-life, that is.

The winners

1. etoy, The Hijack Project

Imagine traveling on what everybody calls the Information Highway, looking for information about your preferred subject: for instance, Madonna, Psion, Fassbinder movies or Playboy nudies. You find an underground site that promises you the best on your favourite subject, and eagerly, you click the link. POW! A screen flashes at you: “Don’t fucking move. This is a digital hijack.” There’s not a thing you can do, there’s a script running somewhere. A new page appears: “You are hostage no. 421705 hijacked by the organisation etoy.”

An audio file offers some explanation. It tells you about the dire conditions of Kevin Mitnick and requests his release. A voice explains to you that you’ve been digitally hijacked, just as the Internet itself has already been hijacked – not by etoy, but by Internet mogul Netscape. When you at last find the button to exit this strange and upsetting website and press it, it turns out that there’s no relief. You’re inside etoy’s own site now.

Etoy is a slightly anarchistic site. Its visual aesthetics rub some people the wrong way; to others, those are a sure sign of full-fledged counterculture. And indeed it is a counterculture that etoy promotes. No smooth linearly arranged homepages, but a merry-go-round one tends to get lost in. Sometimes clicking the down-button helps; sometimes it doesn’t get you anywhere. There’s a page where you can have your identity frozen, in digital ice: all you need to do is enter your name, age and your preferred last statement. The only trouble is that your profession can only be selected from a very small range of vocations, none of them too appealing, and the pre-selected one is thief. An other page offers you a short course in net-terrorsim: you can enter an address that you want to have mailbombed, or you can practice shooting by clicking on a target (only trouble is that you’ll always miss).

And indeed, etoy has indeed created havoc in various places. We’ve heard stories. Nasty stories. In one, they subscribed to a high security mailing list and disseminated the information found there to various newsgroups, much to the distress of the other list subscribers. In another, they captured V2‘s server, and randomly swapped messages sitting there for mail etoy had received.

What etoy seems bent on doing is disrupting the internet. The chances that they’ll manage to do so are of course slight, although they may indeed have caused some trouble. (And, to be perfectly honest, none of the jurors would like them to succeed in their shot at net-terrorism, because we need the net too bad). One reason of course is that their opponents are too strong: governments are currently trying to cleanse the net; shielded, ‘family supporting’ spaces such as AOL offers flourish; and Netscape has, as etoy states, indeed hijacked the Web years ago, and reasoning, arguing, pleading, mailbombing nor keeping people hostage will stop neither.

Yet, ambiguously, etoy loves the net even though they seem bent on disrupting it. Their pages have been designed with care, and their labyrinthine quality seems purposeful. One of their pages warns the traveller to the risks of the outside world: a desolate and grungy picture of the world as seen through a window is shown, with the caption “…and it’s cold too”. Instead, eetoy offers a page where you can get a tan. A solarium flashes rays at you. Please stay inside, locked behind your computer, is their message; the net is a much more fun world.

And it’s a real piece of Gesammtarbeit. Etoy is a hybrid, a multimedia-crew working in various fields and trying to tie them together in a new way. They aim at “a new way of playing the soundtrack for a new travelling generation. we play this soundtrack with different instruments like graphics, infoseek-flooding-robots, c-animation and ascii-txt as part of the show. our stage is the web,” as they put it.

What we liked, and what got to us, is that etoy fools around with preconceived notions about the net and turns these upside down. Using the Internet intensively, one tends to grow familiar with a whole set of notions: that homepages contain what their indexes say they contain, that mail cannot be read, that mailing lists can not be infiltrated, in short: that we are safe behind our computers. Etoy’s irony, that is all-pervasive, is funny but also necessary. They poke fun at the net and teach us a well-needed lesson as well. Regarding their hijack page, they state: “With this action, etoy demonstrates the “room” behind popular interfaces of the world wide web. Weak points and twilight-zones of this medium are the place of action…” The net can indeed be used in other ways than is expected; there is a space behind the obvious that can be used, reverted and changed into something completely different.

One of the jurors had severe doubts about etoy. Seeing that one of their pages contained an ad for a flexidisk, he thought they might just be a hype, an ad for a band. He hesitantly agreed to their nomination. He may be right. Etoy might be a hype. But it’s a well-designed one, and surely on the net that is as good as the real thing. After all, the net excels in trolls and nobody knows that you’re a dog. As long as you don’t bark.

2. Ex aequo: Hygrid

Hygrid is an art site: a joint venture. It offers you a starting point in the shape of a small picture. People may join in and design their own pictures that, after uploading them, will be fitted next to it; what evolves is not a patchwork, but a shape-shifting grid. The pictures grow from one another; the image of the original supplying ideas for the one that is to go next to it. The grids that are formed with these pictures can be selected from a variety of arrangements. Each picture is linked to the maker’s homepage; thereby, this virtual artist community connects.

Easy as this may sound, the software that keeps tracks of the position of the various pictures that reappear in a number of grids and their respective links to both each other and to related homepages, must be rather complicated. The page looks very inviting and spurs you on to submit a picture of your own.

2. Ex aequo: Journey as an exile

[now defunct: http://193.170.97.45/vvv/] Fitted within seperate but linked frames, four artists offer their work, and their comments upon each other. While one frame checks into AltaVista and searches their database for the phrase “Travel is useful, it exercises the imagination” (and indeed, AltaVista comes up with some 20.000 links; later on the search engine is used to retrieve instances of the phrase “All the rest is disappointment and fatigue. Our journey is entirely imaginary.”) All the while, angelic music can be heard and a voice that read’s from an HG Ballard book.

Clicking one frame brings up new images and texts in another. The frames – mind frames – are used to, as they put it, “‘target’ on each other and build so together a kind of parallel processing HyperMedia Tool.” There’s a weird dreamlike – or nightmarish – feel to the page, perhaps emphasized by the humming angels. The makers themselves state that their frames of mind relating to each other present “a kind of slow scan chat – or a other possibility of creating mindcrap conferencing”.

Honorary mentions

Category web collider: The Information Supercollider

[Now defunct, http://audio.apana.org.au/collider/collider.html] The web collider is another pun on the net. Considering the net to be an endless stream of electric particles, it attemps to find out what happens if you clash them at high velocity. It takes random parts of homepages and fires those at each other. Sometimes beautiful things come out of this collision, sometimes its hilarious, sometimes it’s just dadaist shambles. The funny thing is that you suddenly find yourself visiting the homepages of which the collider used a particle. On the down side, many pictures it snatches from other people’s homepages are not retrievable in this way, so there are too many broken gifs.

Category use of VRML: Webearth

[Now defunct, http://tcc.iz.net/we/] Web Earth makes beautiful and meaningful use of VRML (which a bit too many people use just to prove that they’re up to date on the technical side). Web Earth presents you with a globe, on which real-time satellite photographs of the earth are mapped. Various degrees of detail may be configured. Using your mouse, you can then spin the earth and zoom in or out. The notion that this technique presents you with a real-time picture of the earth, and that you can see which parts of the world are clouded or stormy at this very moment, makes Web Earth an impressive site.

Category use of VRML: Global Clock

[Now defunct, http://www.flab.mag.keio.ac.jp/GClock/] Just like Web Earth, Global Clock presents one with a real-time world. This one shows which parts of the earth are exposed to the sun. There are a few measure points installed for this project; alas, the project has not yet been able to install all those that he needs. The representation of sunlight is done by longer or shorter pillars, which are appended to the earth.

Category new documentary form: Mc Spotlight

In relation to a lawsuit McDonald’s started against two people they accused of libel when they criticised McDonald’s policy – a lawsuit now becoming famous as the ‘McLibel suit’ – and in the aftermath of an extensive use of mailing lists by a group of supporting critics, a huge website has now been erected. The most interesting feature of this site is how they use technology as a new way to present criticism. Using the frames option that Netscape has, they use McDonald’s own corporate website as one of their sources. On one side of your screen you have McDonald’s shiny, expensive website, and on the other you have a detailed deconstruction and criticism from McSpotlight. There’s even an audio file that will help you along this guided tour of McDonald’s. In the opposing McLibel pages, McDonald’s carefully constructed PR is taken apart word by word. McSpotlight contains 25 Mb of detailed information about McDonald’s, and add links to scientific reports and witness statements.

Category new documentary form: Scientology v. the Internet

The fight between Internet and Scientology has already made it to net-history. Scientology tried to remove the discussion group devoted to debating them (alt.religion.scientology), has tried to kill the newsgroup by endless bouts of spams, has investigated people who use pseudonyms and posted their personal iinformation to the net, used a private detective to observe posters from this newsgroup, has raided anon.penet.fi, Dutch ISP XS4all and the homes of various (US) citizens. Some of these actions are inspired by what Scientology calls copyright violation.

The fight between a.r.s. and Scientology is in many ways formative for what one in the very near future can and cannot do on the net: for rules and regulations, for law and netiquette.

Ron Newman’s homepage is devoted to this fight. Beginning in early 1995, he keeps a homepage on this Internet fight. The page is updated nearly every day, for fourteen months at a stretch, and now contains 5,5 Mb of data. It fulfills the needs of many who what to know what exactly is going on.

Category irony: Digicrime

A major spoof. Digicrime educates us on the hazards of the net, by presenting a collection of weird but true stories, and persuades us to do things we’d better not do. Also, they use Netscape’s technical innovations to trick you.

Category workshop: Chains

[Now defunct, http://found.cs.nyu.edu/andruid/chains.html] A collection of neighbourhood and subcultutal stories which gives a voice to many who would otherwise not be heard. The site has it’s own graffity wall where you can leave a statment, has educational aims, helps people to learn technology and is generally well done.

Category metazine: Suck

Not the next magazine on Internet. If it is something, it’s a zine about zines.

Category netverse: Electro Magnetic Poetry

[Now defunct, http://prominence.com/java/poetry] A very well done page, simple to behold but very inviting. With a cursor, a few handful of words and an elegant Java script, poetry can be – well, what? Assembled?

Category hypernarrative: Variety is…

A page which tells many stories. One of the most interesting ones is the story about Cyberbabes, that shows you what harm the Telecommunications Decency Act might do to the net. Hutton links to many outside places in order to let her story develop; that is a way to go about things that the jury liked.

Category hypernarrative: Hegirascope

A story presented in parts, which are retrieved by following various hyperlinks. There is, however, the possibility that the pages are retrieved according to an underlying script; when you don’t click a link, the script will automatically present one to you.

Category net home: Timothy Leary

Leary’s page is a home indeed. Clicking your way through his house – his living room, his library, his computer – one can access much of the stuff that he has written, read stories about his friends, see some cherished possessions. A video of his death – he died the day before the jury convened – may soon be accessible via this page.

The jury was:

  • David Blair (USA), maker of WAXWeb, the hypermedia’d version of his 85 minute film “WAX or the discovery of television among the bees”;
  • Oliver Frommel (Austria), who works at The Prix Ars Electronica Center;
  • Joichi Ito (Japan), president of Internet provider Digital Garage Inc, and net ideologue;
  • Karin Spaink (Netherlands), writer;
  • David Traub, maker of amongst others the Queensryche interactive cd.

The jury was assisted (both technically and otherwise) by Thomas Riha.

Party coloured laundry

[Originally published in Het Parool; translation by Patricia Savenije.]

THE CONCEPT OF ‘brainwashing’ – rinsing the inside of a person’s head until he or she is totally impressed with a single idea, a single perspective – is considered obsolete nowadays. A very similar principle is nevertheless catching on in modern psychology: the ‘False Memory Syndrome’ (FMS). False memories allegedly develop along the same lines of what used to be called brainwashing: somebody gradually gets to re-interpret his or her personal history on the basis of a specific memory that could be unjust and suggested by others. This memory is a centrifugal thought – it is declared to be the absolute truth for the individual concerned and a major explanation for various problems and experiences.

A major difference between both concepts, however, is that FMS relates to individual occurances, while brainwashing is usually brought up in connection with rigid organizations and a mode of thought that perceives the ‘enemy’ everywhere. Apart from that, FMS is mostly associated with incest and child abuse, and brainwashing with religion, espionage and cults.

This Scientology-business that I’m still caught up in – they have filed a new law-suit in which I’m the only private person accused; the case will serve coming February 26 – regularly makes me ponder the question what exactly is happening in those washed brains. Can a person become so unshrinkable that he or she completely believes in the goals and methods of the washing institution? That he or she will vehemently reject each and every report about this institution’s failures and shortcomings that circulate in the outside world, and explain them away with references to conspiracy theories, established interests and fabricated stories, told only to incriminate the organization?

Of course this question cuts both ways. My perception of Scientology has been coloured by everything I have read about them in the past months – I have become biased. Which makes me wonder: in how far do I want to read bad things about them? Am I still interested in positive news about this organization? Am I not too much inclined to regard everything Scientologists write as a lie or twisted truth, without giving it a second thought? Can I keep distance? How reliable are my sources? How does it work, how does one become biased? How does one turn oneself into a no-iron and heat-resistant individual? By ignoring the facts, I think, and once more I look up the court rulings and try to stick to the proven facts.

Scientology apparently doesn’t feel inclined to do the same. I see it happening right before my eyes, almost every day. In January of this year, Het Parool reported that a member of the German government is considering to have National Security keep an eye on Scientology, because the organization is aiming at destabilizing democracy. Julia Rijnvis, Scientology-spokesperson, thereupon wrote an angry letter to this newspaper in which she stated that “over 25 court rulings”‘ have confirmed that “Scientology is a religion”.

When I read that, my eyes almost popped out of their sockets. How can anyone have such blinkers, and show them that proudly as well? After all, in many of those cases the question about the religious character of the organization hadn’t been the issue at all; Rijnvis should know that. But more important is the fact that appeals have been made in a number of those cases and that, as a consequence, the German Federal Court recently ruled that Scientology can’t be regarded as a religion because it’s a commercial organization – a ruling that cannot be appealed, since the Federal Court is the highest legal institution. And yes, the court came to this conclusion after extensively studying internal Scientology documents.

I know – It’s simply not Julia’s job to report such things; so be it. After all, PR-departments – of any organization – always wash the truth to make it fit to size and they are more interested in creating a positive image than to discuss painful facts. Moreover, it is Scientology’s policy to tell ‘acceptable truths’ whenever the organization is forced in an awkward position: do not omit all the facts but be selective, so that nobody can accuse you of straightforward lies and you will be able to make a crisp and freshly washed impression. This produces press releases that seem to have been rinsed with a too powerful detergent: what remains are the shreds of the truth. That moths have actually feasted upon the cloth, is only known to people who have followed the case more closely.

In the Dutch Internet-newsgroups Julia’s ‘mission’ is taken care of by Karel Jeelof, who – as a former Scientologist wrote me – is a staff member of the Church of Scientology Amsterdam and has been involved in the organization for twenty years. Karel never ceases to amaze me. This week, for instance, ‘Operation Snow White’ was mentioned, a huge project of Scientology’s secret service, the ‘Guardian Office’, that had been going on for years. Governmental departments were infiltrated and numerous documents were stolen or forged. Proof about this was found during an FBI-raid in the seventies.

The investigations and legal procedures took years, and in the end Scientology admitted to a number of accusations (as evil voices claim: to prevent the organization from worse). Thus, both parties signed a so-called ‘Stipulation of Evidence’. In such a document, both parties declare that the material described in it, is undisputed. On the basis of this Stipulation of Evidence, Hubbard’s wife Mary Sue was convicted to four years in prison; Hubbard himself (in those days on the run for the Americans and hiding out under a false name) was labelled an unindicted co-conspirator.

What does Karel have to say about this infiltration of governmental departments? This: “Operation Snow White was a program intended to correct the false information that was still lingering around government files.” It sounds as if they helped someone out of a dire situation. Out of pure sloppiness, Karel makes it seem, the government just had not yet gotten around to cleaning the information about Scientology so, you know, we just lended a hand. “False information that was still lingering around”. We just polished away a few minor stains, and helped the government to save some time. Jeelof’s indignation – being convicted for such actions is an injustice, he feels – is scary. Infiltration? Forgery? Why no! This was a public service we rendered, courtesy of Scientology.

Whereupon I started reading yet another court document, highly amazed about the aberrations of the human mind and thinking that Karel probably didn’t read the same documents about Snow White that I have seen.

Have Jeelof and Rijnvis been washed, rinsed and dried? Honestly, I wouldn’t know. But they are telling us some extremely party-coloured stories, and I think it might be wise to stay clear from them. After all, I wouldn’t want my linen to be stained.

Religious practice

[Originally published in Het Parool; translation by Patricia Savenije.]

THE FIGHT BETWEEN Scientology and its critics is getting dirtier by the minute. Coming Thursday, the lawsuit that the church has filed about the so-called ‘Fishman Affidavit’ (a court document that contains portions of the church’s course material) will serve in The Hague. (And to warn the readers: I am not neutral; I am one of the accused, together with four Internet providers).

Many critics – myself included – have become convinced that the church uses its copyrights mainly as a weapon against critics. As far as Scientology is concerned, the texts may never be quoted, paraphrased, or whatever; and whoever does so is, according to them, violating copyright laws. The Washington Post, who quoted a mere three lines from the document in an article about the church, has been taken to court by Scientology (of course, Scientology lost).

One of the US judges that handles a case similar to the upcoming Dutch lawsuit ruled in November 1995: “When the RTC [the Scientology department that holds the copyrights] approached the court with a request for a writ of seizure [of Arnaldo Lerma’s computer; Lerma is a former Scientologist who posted the Fishman Affidavit to an Internet newsgroup within the context of a discussion about Scientology’s religious beliefs], it brought the complaint under traditional secular concepts of copyright and trade secret law. But in the meantime, it has become clear that a much broader motivation prevailed -the stifling of crticism and dissent of the religious practices of Scientology and the destruction of its opponents. And as the venomenous rhetorics in the hearings have made clear, RTC seems more concerned about such criticism than about the protection of its copyrights.”

“We don’t oppose criticism at all, we only oppose the spreading of lies”, Scientology will thereupon invariably say, “so what this Judge is saying isn’t true.” In the meantime, I’ve seen the opposite. The church can’t stand criticism. The church also can’t stand opponents.

*

THE DUTCH DEFENDANTS have decided to invite Steven Fishman to come to the Netherlands. Fishman is the man who caused all the turmoil, because he once submitted parts of the church texts as evidence in his defense; since then they are part of a court document. They wanted to see him – who is this man that we’ve read and heard so much about? – and give him a chance to tell his side of the story. After all, Scientology time and again calls him a psychotic, a criminal, unreliable and dangerous.

The shit hit the fan immediately after his arrival had been announced in alt.religion.scientology (the Scientology discussion group on Internet). Andrew Milne, Scientology’s spokesperson on the Internet and staff member of their international magazine Freedom, posted the most incriminating article about Fishman that I’ve ever had the chance to read. To everyone’s amazement, he managed to blacken homosexuality in the same stroke. Furthermore, he specified the junk mail that Fishman receives daily – which, unintentionally, made the readers wonder whether or not Scientology checks Fishman’s mailbox, or is maybe even responsible for the junk mail.

After my announcement of a protest meeting in ‘De Melkweg’ (a cultural centre in Amsterdam), where Fishman was going to speak and where a support fund for the defendants would be presented, more dirt was thrown. One Scientologist called all critics ‘neo-nazis’ and another one repeatedly corrupted my name into KKKSpaink – an unsavoury reference to the Ku Klux Klan. (All this while Andrew Milne only a short time ago had complained about the hatred displayed against his organization by critics. A clear case of ‘pot, kettle, black’, as the saying in alt.religion.scientology goes). To this moment, no Scientologist has replied to my public call in the newsgroup for a dissociation of this ugly calling of names.

Felipe Rodriquez, managing director of XS4ALL, posted a press release about the ‘Melkweg’ meeting in several Dutch newsgroups. This was immediately followed by an article from Karel Jeelof, a Dutch Scientologist, who quickly proved himself to be the local version of Andrew Milne. In his second article, he already started to wildly accuse Felipe: Felipe had cancelled his message, Felipe was violating his constitutional rights, Felipe withheld confidential information from others and Felipe was a coward. But the message was still there, nothing had been canceled at all. The man presumably hadn’t properly configured the software to read newsgroups (which means that messages disappear from the list once you’ve read them) and started to heavily accuse others without thinking twice. Apologies? Forget it.

Helene Schilders worked several weeks on an article about Scientology for Nieuwe Revu (a popular Dutch weekly magazine). She interviewed Fishman and others who have been taken to court for publishing the Affidavit on the Internet, and spoke to Julia Rijnvis and Martin Weightman (two Scientology spokespersons). Apart from that, she searched for information about the organization on the Internet.

When she faxed her article to Julia Rijnvis this weekend and asked her for a response by telephone, Rijnvis was infuriated about the result. Schilders was put through to US-member Leisa Goodman, Scientology’s international PR spokeswoman, who is connected to OSA (the Office of Special Affairs, Scientology’s secret service). Goodman was as enraged as Rijnvis and snapped: “I hope you know what you’re doing”. When Schilders politely asked what she meant by that – could it possibly be a threat? – Goodman repeated the remark and ended the ‘conversation’.

These kind of religious practices are way beyond me. But I am slowly starting to understand how the American expression ‘see you in court’ came about.